4 On the third day Abraham lifted up his eyes, and saw the place afar off.
And encamp ye without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.
and that he was buried; and that he hath been raised on the third day according to the scriptures;
and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
After two days will he revive us: on the third day he will raise us up, and we shall live before him.
Turn back, and say to Hezekiah the prince of my people, Thus saith Jehovah, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of Jehovah.
Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them;
And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the wilderness, and sacrifice unto Jehovah our God, lest he fall upon us with pestilence, or with the sword.
and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.
And they set forward from the mount of Jehovah three days' journey; and the ark of the covenant of Jehovah went before them three days' journey, to seek out a resting-place for them.
but that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.
and be ready against the third day; for the third day Jehovah will come down in the sight of all the people upon mount Sinai.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 22
Commentary on Genesis 22 Matthew Henry Commentary
Chapter 22
We have here the famous story of Abraham's offering up his son Isaac, that is, his offering to offer him, which is justly looked upon as one of the wonders of the church. Here is,
Gen 22:1-2
Here is the trial of Abraham's faith, whether it continued so strong, so vigorous, so victorious, after a long settlement in communion with God, as it was at first, when by it he left his country: then it was made to appear that he loved God better than his father; now that he loved him better than his son. Observe here,
Gen 22:3-10
We have here Abraham's obedience to this severe command. Being tried, he offered up Isaac, Heb. 11:17. Observe,
Gen 22:11-14
Hitherto this story has been very melancholy, and seemed to hasten towards a most tragical period; but here the sky suddenly clears up, the sun breaks out, and a bright and pleasant scene opens. The same hand that had wounded and cast down here heals and lifts up; for, though he cause grief, he will have compassion. The angel of the Lord, that is, God himself, the eternal Word, the angel of the covenant, who was to be the great Redeemer and comforter, he interposed, and gave a happy issue to this trial.
Gen 22:15-19
Abraham's obedience was graciously accepted; but this was not all: here we have it recompensed, abundantly recompensed, before he stirred from the place; probably while the ram he had sacrificed was yet burning God sent him this gracious message, renewed and ratified his covenant with him. All covenants were made by sacrifice, so was this by the typical sacrifices of Isaac and the ram. Very high expressions of God's favour to Abraham are employed in this confirmation of the covenant with him, expressions exceeding any he had yet been blessed with. Note, Extraordinary services shall be crowned with extraordinary honours and comforts; and favours in the promise, though not yet performed, ought to be accounted real and valuable recompences. Observe,
Gen 22:20-24
This is recorded here,