5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
And Abram fell on his face: and God talked with him, saying,
And there came forth fire from before Jehovah, and consumed upon the altar the burnt-offering and the fat: and when all the people saw it, they shouted, and fell on their faces.
And Jehovah said unto Joshua, Get thee up; wherefore art thou thus fallen upon thy face?
And when all the people saw it, they fell on their faces: and they said, Jehovah, he is God; Jehovah, he is God.
And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord Jehovah! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem?
Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,
And the four living creatures said, Amen. And the elders fell down and worshipped.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 14
Commentary on Numbers 14 Matthew Henry Commentary
Chapter 14
This chapter gives us an account of that fatal quarrel between God and Israel upon which, for their murmuring and unbelief, he swore in his wrath that they should not enter into his rest. Here is,
Num 14:1-4
Here we see what mischief the evil spies made by their unfair representation. We may suppose that these twelve that were impanelled to enquire concerning Canaan had talked it over among themselves before they brought in their report in public; and Caleb and Joshua, it is likely, had done their utmost to bring the rest over to be of their mind, and if they would but have agreed that Caleb, according to his pose, should have spoken for them all, as their foreman, all had been well; but the evil spies, it should seem, wilfully designed to raise this mutiny, purely in opposition to Moses and Aaron, though they could not propose any advantage to themselves by it, unless they hoped to be captains and commanders of the retreat into Egypt they were now meditating. But what came of it? Here in these verses we find those whom they studied to humour put into a vexation, and, before the end of the chapter, brought to ruin. Observe,
Num 14:5-10
The friends of Israel here interpose to save them if possible from ruining themselves, but in vain. The physicians of their state would have healed them, but they would not be healed; their watchmen gave them warning, but they would not take warning, and so their blood is upon their own heads.
Num 14:11-19
Here is,
Num 14:20-35
We have here God's answer to the prayer of Moses, which sings both of mercy and judgment. It is given privately to Moses (v. 20-25), and then directed to be made public to the people, v. 26-35. The frequent repetitions of the same things in it speak these resolves to be unalterable. Let us see the particulars.
Num 14:36-45
Here is,