33 The fear of Jehovah is the instruction of wisdom; And before honor `goeth' humility.
Before destruction the heart of man is haughty; And before honor `goeth' humility.
The fear of Jehovah is the beginning of knowledge; `But' the foolish despise wisdom and instruction.
Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.
A man's pride shall bring him low; But he that is of a lowly spirit shall obtain honor.
And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.
Come, ye children, hearken unto me: I will teach you the fear of Jehovah.
The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate.
Put not thyself forward in the presence of the king, And stand not in the place of great men: For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen.
Have this mind in you, which was also in Christ Jesus: who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, he humbled himself, becoming obedient `even' unto death, yea, the death of the cross. Wherefore also God highly exalted him, and gave unto him the name which is above every name; that in the name of Jesus every knee should bow, of `things' in heaven and `things' on earth and `things' under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 15
Commentary on Proverbs 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Pr 15:1-33.
1. soft—tender or gentle.
turneth … wrath—from any one.
stir up—as a smouldering fire is excited.
2. useth … aright—commends knowledge by its proper use.
poureth out—utters abundantly (Pr 12:23), and so disgusts others.
3. beholding—watching (compare Pr 5:21; Ps 66:7).
4. A wholesome tongue—(Compare Margin), pacifying and soothing language.
tree of life—(Pr 3:18; 11:30).
perverseness therein—cross, ill-natured language.
breach … spirit—(compare Isa 65:14, Hebrew), grieves, instead of appeasing.
5. (Compare Pr 4:1; 10:17; 13:1-18).
is prudent—acts discreetly.
6. treasure—implying utility.
trouble—vexation and affliction.
7. (Compare Pr 10:20, 21).
heart … not so—not right, or vain.
8, 9. The sacrifice [and] prayer—are acts of worship.
way … followeth … righteousness—denote conduct. God's regard for the worship and deeds of the righteous and wicked respectively, so stated in Ps 50:17; Isa 1:11.
10. (Compare Pr 10:17).
the way—that in which God would have him to go (Pr 2:13; Ps 119:1).
11. Hell—(Ps 16:10).
destruction—or, "Abaddon," the place of the destroyer. All the unseen world is open to God, much more men's hearts.
12. (Compare Pr 9:8).
go unto the wise—to be instructed.
13. maketh … countenance—or, "benefits the countenance."
spirit is broken—and so the countenance is sad.
14. (Compare Pr 10:21, 22). The wise grow wiser, the fools more foolish (Pr 9:9).
15. The state of the heart governs the outward condition.
evil—sad, contrasted with the cheerfulness of a feast.
16. trouble—agitation, implying the anxieties and perplexities attending wealth held by worldlings (Pr 16:18; 1Ti 6:6).
17. dinner—or, "allowance" (2Ki 25:30)—
of herbs—and that the plainest.
and hatred—(compare Pr 10:12, 18).
18. (Compare Pr 14:29; 16:32).
19. The difficulties of the slothful result from want of energy; the righteous find a
plain [and open] way—literally, "a highway," by diligence (1Sa 10:7; Ps 1:3).
20. (Compare Pr 10:1).
21. walketh uprightly—and so finds his joy (Pr 3:6; 10:23).
22. Without counsel—or, "deliberation," implying a wise deference to the opinions of the wise and good, contrasted with rashness.
23. Good advice blesses the giver and receiver.
24. (Compare Col 3:2). Holy purposes prevent sinning, and so its evils.
25. The most desolate who have God's aid have more permanent good than the self-reliant sinner (Pr 2:22; 12:7).
border—or, "boundary for possessions" (Ps 78:54).
26. are pleasant words—that is, pleasing to God (Pr 8:8, 9).
27. (Compare Pr 11:17). Avarice brings trouble to him and his.
hateth gifts—or, "bribes" (Ex 23:8; Ps 15:5), and is not avaricious.
28. (Compare Pr 15:14; 10:11). Caution is the fruit of wisdom; rashness of folly.
29. far … wicked—in His love and favor (Ps 22:11; 119:155).
30. light of the eyes—(Pr 13:9). What gives light rejoiceth the heart, by relieving from anxiety as to our course; so
good report—or, "doctrine" (Isa 28:9; 53:1),
maketh … fat—or, "gives prosperity" (Pr 3:13-17; 9:11). The last clause is illustrated by the first.
31, 32. (Compare Pr 10:17).
reproof of life—which leads to life.
abideth … wise—is numbered among them.
32. refuseth—or, "neglects," "passes by" (Pr 1:25; 4:15).
despiseth … soul—so acts as if esteeming its interests of no value.
33. The fear … wisdom—Wisdom instructs in true piety.
before … humility—(compare Lu 24:26; 1Pe 1:11); opposite (compare Pr 16:18).