29 A man of violence enticeth his neighbor, And leadeth him in a way that is not good.
And Saul sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal, David's wife, told him, saying, If thou save not thy life to-night, to-morrow thou wilt be slain.
And Saul said unto Michal, Why hast thou deceived me thus, and let mine enemy go, so that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
And Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, will he make you all captains of thousands and captains of hundreds, that all of you have conspired against me, and there is none that discloseth to me when my son maketh a league with the son of Jesse, and there is none of you that is sorry for me, or discloseth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day? Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of the desert? Now therefore, O king, come down, according to all the desire of thy soul to come down; and our part shall be to deliver him up into the king's hand. And Saul said, Blessed be ye of Jehovah; for ye have had compassion on me.
For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
My son, if sinners entice thee, Consent thou not. If they say, Come with us, Let us lay wait for blood; Let us lurk privily for the innocent without cause; Let us swallow them up alive as Sheol, And whole, as those that go down into the pit; We shall find all precious substance; We shall fill our houses with spoil; Thou shalt cast thy lot among us; We will all have one purse:
To deliver thee from the way of evil, From the men that speak perverse things; Who forsake the paths of uprightness, To walk in the ways of darkness; Who rejoice to do evil, And delight in the perverseness of evil; Who are crooked in their ways, And wayward in their paths:
Envy thou not the man of violence, And choose none of his ways.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 16
Commentary on Proverbs 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Pr 16:1-33.
1. preparations—schemes.
in man—or literally, "to man," belonging, or pertaining to him.
the answer … Lord—The efficient ordering is from God: "Man proposes; God disposes."
2. clean—or, "faultless."
weigheth—or, "tries," "judges," implying that they are faulty (Pr 21:2; 24:12).
3. (Compare Margin). Rely on God for success to your lawful purposes.
4. for himself—"for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Ps 49:5; Jer 17:18); sinning and suffering answer to each other, are indissolubly united.
5. (Compare Pr 3:32).
6. By mercy and truth—that is, God's (Ps 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.
purged—expiated (as in Le 16:33; Isa 27:9, Hebrew).
7. Persecutions, of course, excepted.
8. (Compare Pr 15:6, 16, 17).
9. (Compare Pr 16:3).
directeth—establisheth.
10. The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.
11. are the Lord's … his work—that is, what He has ordered, and hence should be observed by men.
12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.
13. A specification of the general sentiment of Pr 16:12.
14. This wrath, so terrible and certain, like messengers of death (1Ki 2:25), can be appeased by the wise.
15. light of … countenance—favor (Ps 4:6).
life—preserves it, or gives blessings which make it valuable.
the latter rain—fell just before harvest and matured the crop; hence specially valuable (De 11:14).
16. (Compare Pr 3:16; 4:5).
17. The highway—A common, plain road represents the habitual course of the righteous in departing from evil.
keepeth—observes.
18, 19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence
a fall—literally, "sliding."
19. divide the spoil—that is, conquer. Avoid the society of the proud (Jas 4:6).
20. handleth a matter—wisely considers "the word," that is, of God (compare Pr 13:13).
trusteth—(Compare Ps 2:12; 118:8, 9).
21. wise in heart—who rightly consider duty.
sweetness of the lips—eloquent discourse, persuades and instructs others.
22. Understanding—or, "discretion," is a constant source of blessing (Pr 13:14), benefiting others; but fools' best efforts are folly.
23. The heart is the source of wisdom flowing from the mouth.
24. (Compare Pr 15:26). Gentle, kind words, by soothing the mind, give the body health.
25. (Compare Pr 14:2).
26. Diligence is a duty due to one's self, for his wants require labor.
27. ungodly man—(Compare Pr 6:12).
diggeth up evil—labors for it.
in his lips … fire—His words are calumniating (Jas 3:6).
28. (Compare Pr 6:14; 10:31).
whisperer—prater, talebearer (Pr 18:8; 26:20).
29. violent man—or, "man of mischief" (Pr 3:31).
enticeth—(Pr 1:10).
30. He shutteth his eyes—denoting deep thought (Ps 64:6).
moving his lips—or, "biting his lips"—a determined purpose (Pr 6:13).
31. (Compare Pr 20:29).
if—or, which may be supplied properly, or without it the sense is as in Pr 3:16; 4:10, that piety is blessed with long life.
32. (Compare Pr 14:29).
taketh a city—that is, by fighting.
33. Seemingly the most fortuitous events are ordered by God.