15 He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
that justify the wicked for a bribe, and take away the righteousness of the righteous from him!
And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.
There are six things which Jehovah hateth; Yea, seven which are an abomination unto him:
These also are `sayings' of the wise. To have respect of persons in judgment is not good. He that saith unto the wicked, Thou art righteous; Peoples shall curse him, nations shall abhor him:
For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Her princes in the midst thereof are like wolves ravening the prey, to shed blood, `and' to destroy souls, that they may get dishonest gain. And her prophets have daubed for them with untempered `mortar', seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken. The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully.
Ye who turn justice to wormwood, and cast down righteousness to the earth,
For I know how manifold are your transgressions, and how mighty are your sins-ye that afflict the just, that take a bribe, and that turn aside the needy in the gate `from their right'.
But they cried out all together, saying, Away with this man, and release unto us Barabbas: -- one who for a certain insurrection made in the city, and for murder, was cast into prison. And Pilate spake unto them again, desiring to release Jesus; but they shouted, saying, Crucify, crucify him. And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him. But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed. And Pilate gave sentence that what they asked for should be done. And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 17
Commentary on Proverbs 17 Matthew Henry Commentary
Chapter 17
Pro 17:1
These words recommend family-love and peace, as conducing very much to the comfort of human life.
Pro 17:2
Note,
Pro 17:3
Note,
Pro 17:4
Note,
Pro 17:5
See here,
Pro 17:6
They are so, that is, they should be so, and, if they conduct themselves worthily, they are so.
Pro 17:7
Two things are here represented as very absurd:
Pro 17:8
The design of this observation is to show,
Pro 17:9
Note,
Pro 17:10
Note,
Pro 17:11
Here is the sin and punishment of an evil man.
Pro 17:12
Note,
Pro 17:13
A malicious mischievous man is here represented,
Pro 17:14
Here is,
Pro 17:15
This shows what an offence it is to God,
Pro 17:16
Two things are here spoken of with astonishment:-
Pro 17:17
This intimates the strength of those bonds by which we are bound to each other and which we ought to be sensible of.
Pro 17:18
Though Solomon had commended friendship in adversity (v. 17), yet let not any, under pretence of being generous to their friends, be unjust to their families and wrong them; one part of our duty must be made to consist with another. Note,
Pro 17:19
Note,
Pro 17:20
Note,
Pro 17:21
This expresses that very emphatically which many wise and good men feel very sensibly, what a grievous vexatious thing it is to have a foolish wicked child. See here,
Pro 17:22
Note,
Pro 17:23
See here,
Pro 17:24
Note,
Pro 17:25
Observe,
Pro 17:26
In differences that happen between magistrates and subjects, and such differences often arise,
Pro 17:27-28
Two ways a man may show himself to be a wise man:-