5 Well is it with the man that dealeth graciously and lendeth; He shall maintain his cause in judgment.
I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread. All the day long he dealeth graciously, and lendeth; And his seed is blessed.
If there be with thee a poor man, one of thy brethren, within any of thy gates in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy poor brother; but thou shalt surely open thy hand unto him, and shalt surely lend him sufficient for his need `in that' which he wanteth. Beware that there be not a base thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto Jehovah against thee, and it be sin unto thee. Thou shalt surely give him, and thy heart shall not be grieved when thou givest unto him; because that for this thing Jehovah thy God will bless thee in all thy work, and in all that thou puttest thy hand unto.
Walk in wisdom toward them that are without, redeeming the time.
And this I pray, that your love may abound yet more and more in knowledge and all discernment;
in diligence not slothful; fervent in spirit; serving the Lord;
For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.
And behold, a man named Joseph, who was a councillor, a good and righteous man
If I have withheld the poor from `their' desire, Or have caused the eyes of the widow to fail, Or have eaten my morsel alone, And the fatherless hath not eaten thereof; (Nay, from my youth he grew up with me as with a father, And her have I guided from my mother's womb); If I have seen any perish for want of clothing, Or that the needy had no covering; If his loins have not blessed me, And if he hath not been warmed with the fleece of my sheep;
Be thou diligent to know the state of thy flocks, `And' look well to thy herds: For riches are not for ever: And doth the crown endure unto all generations? The hay is carried, and the tender grass showeth itself, And the herbs of the mountains are gathered in. The lambs are for thy clothing, And the goats are the price of the field; And `there will be' goats' milk enough for thy food, for the food of thy household, And maintenance for thy maidens.
I went by the field of the sluggard, And by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, The face thereof was covered with nettles, And the stone wall thereof was broken down. Then I beheld, and considered well; I saw, and received instruction: `Yet' a little sleep, a little slumber, A little folding of the hands to sleep; So shall thy poverty come as a robber, And thy want as an armed man.
Be thou not one of them that strike hands, `Or' of them that are sureties for debts. If thou hast not wherewith to pay, Why should he take away thy bed from under thee?
He also that is slack in his work Is brother to him that is a destroyer.
A good man shall obtain favor of Jehovah; But a man of wicked devices will he condemn.
That thou mayest walk in the way of good men, And keep the paths of the righteous.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 112
Commentary on Psalms 112 Commentary Critical and Explanatory on the Whole Bible
PSALM 112
Ps 112:1-10. This Psalm may be regarded as an exposition of Ps 111:10, presenting the happiness of those who fear and obey God, and contrasting the fate of the ungodly.
1. True fear produces obedience and this happiness.
2, 3. Temporal blessings follow the service of God, exceptions occurring only as they are seen by God to be inconsistent with those spiritual blessings which are better.
4. light—figurative for relief (Ps 27:1; 97:11).
the upright—are like God (Lu 6:36; Ps 111:4).
5-9. Generosity, sound judgment in business, and confidence in God, form a character which preserves from fear of evil and ensures success against enemies. While a man thus truly pious is liberal, he increases in substance.
6. not be moved—(compare Ps 13:4; 15:5).
8. heart is established—or, firm in right principles.
see his desire—(Ps 50:23; 54:7).
10. Disappointed in their malevolent wishes by the prosperity of the pious, the wicked are punished by the working of their evil passions, and come to naught.