7 Arise, O Jehovah; save me, O my God: For thou hast smitten all mine enemies upon the cheek bone; Thou hast broken the teeth of the wicked.
They have gaped upon me with their mouth; They have smitten me upon the cheek reproachfully: They gather themselves together against me.
Break their teeth, O God, in their mouth: Break out the great teeth of the young lions, O Jehovah.
Arise, O Jehovah, in thine anger; Lift up thyself against the rage of mine adversaries, And awake for me; thou hast commanded judgment.
Arise, O Jehovah; O God, lift up thy hand: Forget not the poor.
Because of the oppression of the poor, because of the sighing of the needy, Now will I arise, saith Jehovah; I will set him in the safety he panteth for.
Stir up thyself, and awake to the justice `due' unto me, `Even' unto my cause, my God and my Lord.
Even thou, O Jehovah God of hosts, the God of Israel, Arise to visit all the nations: Be not merciful to any wicked transgressors. Selah
Why drawest thou back thy hand, even thy right hand? `Pluck it' out of thy bosom `and' consume `them'.
Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, the generations of ancient times. Is it not thou that didst cut Rahab in pieces, that didst pierce the monster?
Let him give his cheek to him that smiteth him; let him be filled full with reproach.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 3
Commentary on Psalms 3 Commentary Critical and Explanatory on the Whole Bible
PSALM 3
Ps 3:1-8. For the historical occasion mentioned, compare 2Sa 15:1-17:29. David, in the midst of great distress, with filial confidence, implores God's aid, and, anticipating relief, offers praise.
1. Lord … increased—The extent of the rebellion (2Sa 15:13) surprises and grieves him.
2. say of my soul—that is, "of me" (compare Ps 25:3). This use of "soul" is common; perhaps it arose from regarding the soul as man's chief part.
no help … in God—rejected by Him. This is the bitterest reproach for a pious man, and denotes a spirit of malignant triumph.
Selah—This word is of very obscure meaning. It probably denotes rest or pause, both as to the music and singing, intimating something emphatic in the sentiment (compare Ps 9:16).
3. But—literally, "and" (Ps 2:6). He repels the reproach by avowing his continued trust.
shield—a favorite and often-used figure for protection.
my glory—its source.
lifter up of mine head—one who raises me from despondency.
4. cried … heard—Such has been my experience. The latter verb denotes a gracious hearing or answering.
out of—or, "from."
his holy hill—Zion (Ps 2:6). His visible earthly residence.
5. the Lord sustained me—literally, "will sustain me," as if his language or thought when he laid down, and the reason of his composure.
6. ten thousands of people—or, "myriads," any very great number (compare 2Sa 16:18).
7. Arise, O Lord—God is figuratively represented as asleep to denote His apparent indifference (Ps 7:6). The use of "cheekbone" and "teeth" represents his enemies as fierce, like wild beasts ready to devour (Ps 27:2), and smiting their cheekbone (1Ki 22:24) denotes violence and insult.
thou hast broken—God took his part, utterly depriving the enemy of power to injure.
8. An ascription of praise to a delivering God, whose favor is an efficient benefit.