4 He deviseth iniquity upon his bed; He setteth himself in a way that is not good; He abhorreth not evil.
Woe to them that devise iniquity and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
I have spread out my hands all the day unto a rebellious people, that walk in a way that is not good, after their own thoughts;
Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
O ye that love Jehovah, hate evil: He preserveth the souls of his saints; He delivereth them out of the hand of the wicked.
I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?
For they have made ready their heart like an oven, while they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire. They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me.
Oh that I had in the wilderness a lodging-place of wayfaring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men. And they bend their tongue, `as it were' their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they know not me, saith Jehovah. Take ye heed every one of his neighbor, and trust ye not in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders. And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity. Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith Jehovah. Therefore thus saith Jehovah of hosts, Behold, I will melt them, and try them; for how `else' should I do, because of the daughter of my people? Their tongue is a deadly arrow; it speaketh deceit: one speaketh peaceably to his neighbor with his mouth, but in his heart he layeth wait for him. Shall I not visit them for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?
Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk `therein'.
These also are `sayings' of the wise. To have respect of persons in judgment is not good.
They also that seek after my life lay snares `for me'; And they that seek my hurt speak mischievous things, And meditate deceits all the day long.
How much less one that is abominable and corrupt, A man that drinketh iniquity like water!
Then said Zeresh his wife and all his friends unto him, Let a gallows be made fifty cubits high, and in the morning speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 36
Commentary on Psalms 36 Commentary Critical and Explanatory on the Whole Bible
PSALM 36
Ps 36:1-12. On servant of the Lord, see on Ps 18:1, title. The wickedness of man contrasted with the excellency of God's perfections and dispensations; and the benefit of the latter sought, and the evils of the former deprecated.
1. The general sense of this difficult verse is, "that the wicked have no fear of God." The first clause may be rendered, "Saith transgression in my heart, in respect to the wicked, there is no fear," &c., that is, such is my reflection on men's transgressions.
2-4. This reflection detailed.
until his iniquity—literally, "for finding his iniquity for hating"; that is, he persuades himself God will not so find it—"for hating" involving the idea of punishing. Hence his words of iniquity and deceit, and his bold rejection of all right principles of conduct. The climax is that he deliberately adopts and patronizes evil. The negative forms affirm more emphatically their contraries.
5, 6. mercy … and … faithfulness—as mercy and truth (Ps 25:10).
6. righteousness [and] judgments—qualities of a good government (Ps 5:8; 31:1). These all are set forth, by the figures used, as unbounded.
7. shadow of thy wings—(Compare De 32:11; Ps 91:1).
8. fatness—richness.
thy house—residence—for the privileges and blessings of communion with God (Ps 23:6; 27:4).
river of thy pleasures—plenteous supply; may allude to Eden.
9. Light is an emblem of all blessings, given of God as a means to gain more.
10. that know thee—right knowledge of God is the source of right affections and conduct.
11. foot of … hand … wicked—all kinds of violent dealing.
12. There—in the acting of violence, they are overthrown. A signal defeat.