3 For, lo, they lie in wait for my soul; The mighty gather themselves together against me: Not for my transgression, nor for my sin, O Jehovah.
They gather themselves together, they hide themselves, They mark my steps, Even as they have waited for my soul.
Moreover, my father, see, yea, see the skirt of thy robe in my hand; for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in my hand, and I have not sinned against thee, though thou huntest after my life to take it.
And Saul spake to Jonathan his son, and to all his servants, that they should slay David. But Jonathan, Saul's son, delighted much in David.
And he said to David, Thou art more righteous than I; for thou hast rendered unto me good, whereas I have rendered unto thee evil.
The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, `saying',
O Jehovah my God, if I have done this; If there be iniquity in my hands; If I have rewarded evil unto him that was at peace with me; (Yea, I have delivered him that without cause was mine adversary;) Let the enemy pursue my soul, and overtake it; Yea, let him tread my life down to the earth, And lay my glory in the dust. Selah Arise, O Jehovah, in thine anger; Lift up thyself against the rage of mine adversaries, And awake for me; thou hast commanded judgment.
The wicked watcheth the righteous, And seeketh to slay him. Jehovah will not leave him in his hand, Nor condemn him when he is judged.
They also that seek after my life lay snares `for me'; And they that seek my hurt speak mischievous things, And meditate deceits all the day long.
The godly man is perished out of the earth, and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
But `this cometh to pass', that the word may be fulfilled that is written in their law, They hated me without a cause.
The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed: for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 59
Commentary on Psalms 59 Commentary Critical and Explanatory on the Whole Bible
PSALM 59
Ps 59:1-17. See on Ps 57:1, title, and for history, 1Sa 19:11, &c. The scope is very similar to that of the fifty-seventh: prayer in view of malicious and violent foes, and joy in prospect of relief.
1. defend me—(Compare Margin).
rise up … me—(Compare Ps 17:7).
2. (Compare Ps 5:5; 6:8).
4, 5. prepare, &c.—literally, "set themselves as in array."
awake—(Compare Ps 3:7; 7:6), appeals to God in His covenant relation to His people (Ps 9:18).
6, 7. They are as ravening dogs seeking prey, and as such,
belch out—that is, slanders, their impudent barkings.
7. for who, say they—For the full expression with the supplied words, compare Ps 64:5.
8. (Compare Ps 2:4; 37:13).
9. By judicious expositors, and on good grounds, this is better rendered, "O my strength, on Thee will I wait" (Ps 59:17).
defence—(Compare Ps 18:3).
10. prevent me—(Ps 21:3).
see my desire—in their overthrow (Ps 54:7).
enemies—as in Ps 5:8.
11. Slay them not—at once (Jud 2:21-23); but perpetuate their punishment (Ge 4:12; Nu 32:13), by scattering or making them wander, and humble them.
12. let them even be … taken in their pride—while evincing it—that is, to be punished for their lies, &c.
13. Though delayed for wise reasons, the utter destruction of the wicked must come at last, and God's presence and power in and for His Church will be known abroad (1Sa 17:46; Ps 46:10, 11).
14, 15. Meanwhile let the rapacious dogs prowl, they cannot hurt the pious; yea, they shall wander famished and sleepless.
15. grudge if, &c.—literally, "they shall stay all night," that is, obtain nothing.
16, 17. Contrast the lot of God's servant, who employs his time in God's praise.
sing aloud … in the morning—when they retire famishing and disappointed, or it may denote delightful diligence in praise, as in Ps 30:5.