2 Hide me from the secret counsel of evil-doers, From the tumult of the workers of iniquity;
But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, `saying', Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
They gather themselves together, they hide themselves, They mark my steps, Even as they have waited for my soul.
asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.
Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas; and they took counsel together that they might take Jesus by subtlety, and kill him.
And a man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.
Deliver me, O Jehovah, from mine enemies: I flee unto thee to hide me.
In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongues.
For in the day of trouble he will keep me secretly in his pavilion: In the covert of his tabernacle will he hide me; He will lift me up upon a rock.
The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, `saying',
and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only; and I will bring back all the people unto thee: the man whom thou seekest is as if all returned: `so' all the people shall be in peace. And the saying pleased Absalom well, and all the elders of Israel.
Go, I pray you, make yet more sure, and know and see his place where his haunt is, `and' who hath seen him there; for it is told me that he dealeth very subtly. See therefore, and take knowledge of all the lurking-places where he hideth himself, and come ye again to me of a certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out among all the thousands of Judah.
And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?
And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul. Now therefore do ye with the council signify to the chief captain that he bring him down unto you, as though ye would judge of his case more exactly: and we, before he comes near, are ready to slay him.
But they cried out all together, saying, Away with this man, and release unto us Barabbas: -- one who for a certain insurrection made in the city, and for murder, was cast into prison. And Pilate spake unto them again, desiring to release Jesus; but they shouted, saying, Crucify, crucify him. And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him. But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 64
Commentary on Psalms 64 Commentary Critical and Explanatory on the Whole Bible
PSALM 64
Ps 64:1-10. A prayer for deliverance from cunning and malicious enemies, with a confident view of their overthrow, which will honor God and give joy to the righteous.
1. preserve … fear—as well as the danger producing it.
2. insurrection—literally, "uproar," noisy assaults, as well as their secret counsels.
3, 4. Similar figures for slander (Ps 57:4; 59:7).
bend—literally, "tread," or, "prepared." The allusion is to the mode of bending a bow by treading on it; here, and in Ps 58:7, transferred to arrows.
4. the perfect—one innocent of the charges made (Ps 18:23).
fear not—(Ps 55:19), not regarding God.
5. A sentiment here more fully presented, by depicting their deliberate malice.
6. This is further evinced by their diligent efforts and deeply laid schemes.
7. The contrast is heightened by representing God as using weapons like theirs.
8. their … tongue to fall, &c.—that is, the consequences of their slanders, &c. (compare Ps 10:2; 31:16).
all that see … away—Their partners in evil shall be terrified.
9, 10. Men, generally, will acknowledge God's work, and the righteous, rejoicing in it, shall be encouraged to trust Him (Ps 58:10).