12 Blessed is the man whom thou chastenest, O Jehovah, And teachest out of thy law;
My son, despise not the chastening of Jehovah; Neither be weary of his reproof: For whom Jehovah loveth he reproveth; Even as a father the son in whom he delighteth.
Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty.
But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth. It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom `his' father chasteneth not? But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons. Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they indeed for a few days chastened `us' as seemed good to them; but he for `our' profit, that `we' may be partakers of his holiness. All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, `even the fruit' of righteousness.
Then he openeth the ears of men, And sealeth their instruction, That he may withdraw man `from his' purpose, And hide pride from man; He keepeth back his soul from the pit, And his life from perishing by the sword. He is chastened also with pain upon his bed, And with continual strife in his bones; So that his life abhorreth bread, And his soul dainty food. His flesh is consumed away, that it cannot be seen; And his bones that were not seen stick out. Yea, his soul draweth near unto the pit, And his life to the destroyers. If there be with him an angel, An interpreter, one among a thousand, To show unto man what is right for him; Then `God' is gracious unto him, and saith, Deliver him from going down to the pit, I have found a ransom. His flesh shall be fresher than a child's; He returneth to the days of his youth.
As many as I love, I reprove and chasten: be zealous therefore, and repent.
And thou shalt consider in thy heart, that, as a man chasteneth his son, so Jehovah thy God chasteneth thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 94
Commentary on Psalms 94 Commentary Critical and Explanatory on the Whole Bible
PSALM 94
Ps 94:1-23. The writer, appealing to God in view of the oppression of enemies, rebukes them for their wickedness and folly, and encourages himself, in the confidence that God will punish evildoers, and favor His people.
1, 2. God's revenge is His judicial infliction of righteous punishment.
show thyself—(Compare Margin).
2. Lift up thyself—or, "Arise," both figures representing God as heretofore indifferent (compare Ps 3:7; 22:16, 20).
3, 4. In an earnest expostulation he expresses his desire that the insolent triumph of the wicked may be ended.
5, 6. thy people [and] thine heritage—are synonymous, the people being often called God's heritage. As justice to the weak is a sign of the best government, their oppression is a sign of the worst (De 10:18; Isa 10:2).
7. Their cruelty is only exceeded by their wicked and absurd presumption (Ps 10:11; 59:7).
8. ye brutish—(Compare Ps 73:22; 92:6).
9-11. The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes.
12, 13. On the other hand He favors though He chastens, the pious, and will teach and preserve them till the prosperous wicked are overthrown.
14, 15. This results from His abiding love (De 32:15), which is further evinced by His restoring order in His government, whose right administration will be approved by the good.
16. These questions imply that none other than God will help (Ps 60:9),
17-19. a fact fully confirmed by his past experience.
dwelt in silence—as in the grave (Ps 31:17).
19. my thoughts—or, anxious cares.
20. throne—power, rulers.
iniquity [and] mischief—both denote evils done to others, as Ps 94:21 explains.
22, 23. Yet he is safe in God's care.
defence—(Ps 59:9).
rock of … refuge—(Ps 9:9; 18:2).
23. bring … iniquity—(Compare Ps 5:10; 7:16).
in their … wickedness—while they are engaged in evil doing.