17 And his base was at Ramah, where his house was; there he was judge of Israel and there he made an altar to the Lord.
And early in the morning they got up, and after worshipping before the Lord they went back to Ramah, to their house: and Elkanah had connection with his wife; and the Lord kept her in mind.
Now there was a certain man of Ramathaim, a Zuphite of the hill-country of Ephraim, named Elkanah; he was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite:
And the Lord came to Abram, and said, I will give all this land to your seed; then Abram made an altar there to the Lord who had let himself be seen by him. And moving on from there to the mountain on the east of Beth-el, he put up his tent, having Beth-el on the west and Ai on the east: and there he made an altar and gave worship to the name of the Lord.
And there he put up an altar, naming it El, the God of Israel.
Then on the day after, the people got up early and made an altar there, offering burned offerings and peace-offerings. And the children of Israel said, Who is there among all the tribes of Israel, who did not come up to the Lord at the meeting of all Israel? For they had taken a great oath that whoever did not come up to Mizpah to the Lord was to be put to death.
So all the people went to Gilgal; and there in Gilgal they made Saul king before the Lord; and peace-offerings were offered before the Lord; and there Saul and all the men of Israel were glad with great joy.
So David went in flight and got away and came to Ramah, to Samuel, and gave him an account of all Saul had done to him. And he and Samuel went and were living in Naioth. And word was given to Saul that David was at Naioth in Ramah. And Saul sent men to take David; and when they saw the band of prophets at work, with Samuel in his place at their head, the spirit of God came on Saul's men, and they became like prophets. And Saul, having news of this, sent other men, who in the same way became like prophets. And a third time Saul sent men, and they like the others became like prophets. Then he himself went to Ramah, and came to the great water-spring in Secu; and questioning the people he said, Where are Samuel and David? And one said, They are at Naioth in Ramah. And he went on from there to Naioth in Ramah: and the spirit of God came on him, and he went on, acting like a prophet, till he came to Naioth in Ramah.
Then Elijah said to all the people, Come near to me; and all the people came near. And he put up again the altar of the Lord which had been broken down. And Elijah took twelve stones, the number of the tribes of the sons of Jacob, to whom the Lord had said, Israel will be your name: And with the stones he made an altar to the name of the Lord; and he made a deep drain all round the altar, great enough to take two measures of seed. And he put the wood in order, and, cutting up the ox, put it on the wood. Then he said, Get four vessels full of water and put it on the burned offering and on the wood. And he said, Do it a second time, and they did it a second time; And he said, Do it a third time, and they did it a third time. And the water went all round the altar, till the drain was full. Then at the time of the offering, Elijah the prophet came near and said, O Lord, the God of Abraham, of Isaac, and of Israel, let it be seen this day that you are God in Israel, and that I am your servant, and that I have done all these things by your order.
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Commentary on 1 Samuel 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
1Sa 7:1, 2. The Ark at Kirjath-jearim.
1. the men of Kirjath-jearim—"the city of woods," also Kirjath-baal (Jos 15:60; 18:14; 1Ch 13:5, 6). It was the nearest town to Beth-shemesh and stood on a hill. This was the reason of the message (1Sa 6:21), and why this was chosen for the convenience of people turning their faces to the ark (1Ki 8:29-35; Ps 28:2; Da 6:10).
brought it into the house of Abinadab in the hill—Why it was not transported at once to Shiloh where the tabernacle and sacred vessels were remaining, is difficult to conjecture.
sanctified … his son—He was not a Levite, and was therefore only set apart or appointed to be keeper of the place.
2. the ark abode in Kirjath-jearim … twenty years—It appears, in the subsequent history, that a much longer period elapsed before its final removal from Kirjath-jearim (2Sa 6:1-19; 1Ch 13:1-14). But that length of time had passed when the Israelites began to revive from their sad state of religious decline. The capture of the ark had produced a general indifference either as to its loss or its recovery.
all the house of Israel lamented after the Lord—They were then brought, doubtless by the influence of Samuel's exhortations, to renounce idolatry, and to return to the national worship of the true God.
1Sa 7:3-6. The Israelites, through Samuel's Influence, Solemnly Repent at Mizpeh.
3-6. Samuel spake unto all the house of Israel—A great national reformation was effected through the influence of Samuel. Disgusted with their foreign servitude, and panting for the restoration of liberty and independence, they were open to salutary impressions; and convinced of their errors, they renounced idolatry. The re-establishment of the faith of their fathers was inaugurated at a great public meeting, held at Mizpeh in Judah, and hallowed by the observance of impressive religious solemnities. The drawing water, and pouring it out before the Lord, seems to have been a symbolical act by which, in the people's name, Samuel testified their sense of national corruption, their need of that moral purification of which water is the emblem, and their sincere desire to pour out their hearts in repentance before God.
6. Samuel judged … Israel in Mizpeh—At the time of Eli's death he could not have much exceeded twenty years of age; and although his character and position must have given him great influence, it does not appear that hitherto he had done more than prophets were wont to do. Now he entered on the duties of a civil magistrate.
1Sa 7:7-14. While Samuel Prays, the Philistines Are Discomfited.
7-11. when the Philistines heard, &c.—The character and importance of the national convention at Mizpeh were fully appreciated by the Philistines. They discerned in it the rising spirit of religious patriotism among the Israelites that was prepared to throw off the yoke of their domination. Anxious to crush it at the first, they made a sudden incursion while the Israelites were in the midst of their solemn celebration. Unprepared for resistance, they besought Samuel to supplicate the divine interposition to save them from their enemies. The prophet's prayers and sacrifice were answered by such a tremendous storm of thunder and lightning that the assailants, panic-struck, were disordered and fled. The Israelites, recognizing the hand of God, rushed courageously on the foe they had so much dreaded and committed such immense havoc, that the Philistines did not for long recover from this disastrous blow. This brilliant victory secured peace and independence to Israel for twenty years, as well as the restitution of the usurped territory.
12. Samuel took a stone, and set it between Mizpeh and Shen—on an open spot between the town and "the crag" (some well-known rock in the neighborhood). A huge stone pillar was erected as a monument of their victory (Le 26:1). The name—Eben-ezer—is thought to have been written on the face of it.