3 And he said to me, Son of man, let your stomach make a meal of it and let your inside be full of this roll which I am giving you. Then I took it, and it was sweet as honey in my mouth.
But to me your word is a joy, making my heart glad; for I am named by your name, O Lord God of armies.
How sweet are your sayings to my taste! truly, they are sweeter than honey in my mouth!
And I went to the angel, and said to him, Give me the little book. And he said to me: Put it in your mouth; and it will make your stomach bitter, but in your mouth it will be sweet as honey. And I took the little book out of the angel's hand and did as he said; and it was sweet as honey in my mouth: and when I had taken it, my stomach was made bitter.
More to be desired are they than gold, even than much shining gold; sweeter than the dropping honey.
For this reason I am full of the wrath of the Lord, I am tired of keeping it in: may it be let loose on the children in the street, and on the band of the young men together: for even the husband with his wife will be taken, the old man with him who is full of days.
For I am full of words, I am unable to keep in my breath any longer: My stomach is like wine which is unable to get out; like skins full of new wine, it is almost burst.
I have kept your sayings secretly in my heart, so that I might do no sin against you.
For wisdom will come into your heart, and knowledge will be pleasing to your soul; Wise purposes will be watching over you, and knowledge will keep you;
And if I say, I will not keep him in mind, I will not say another word in his name; then it is in my heart like a burning fire shut up in my bones, and I am tired of keeping myself in, I am not able to do it.
Then Jesus said to them, Truly I say to you, If you do not take the flesh of the Son of man for food, and if you do not take his blood for drink, you have no life in you. He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. My flesh is true food and my blood is true drink. He who takes my flesh for food and my blood for drink is in me and I in him. As the living Father has sent me, and I have life because of the Father, even so he who takes me for his food will have life because of me. This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever. Jesus said these things in the Synagogue while he was teaching at Capernaum. Then, hearing this, a number of his disciples said, This is a hard saying; who is able to take in such teaching? When Jesus became conscious that his disciples were protesting about what he said, he said to them, Does this give you trouble? What then will you say if you see the Son of man going up to where he was before? The spirit is the life giver; the flesh is of no value: the words which I have said to you are spirit and they are life.
He who has faith in me, out of his body, as the Writings have said, will come rivers of living water.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 3
Commentary on Ezekiel 3 Matthew Henry Commentary
Chapter 3
In this chapter we have the further preparation of the prophet for the work to which God called him.
Eze 3:1-15
These verses are fitly joined by some translators to the foregoing chapter, as being of a piece with it and a continuation of the same vision. The prophets received the word from God that they might deliver it to the people of God, furnished themselves that they might furnish them with the knowledge of the mind and will of God. Now here the prophet is taught,
Eze 3:16-21
These further instructions God gave to the prophet at the end of seven days, that is, on the seventh day after the vision he had; and it is very probably that both that and this were on the sabbath day, which the house of Israel, even in their captivity, observed as well as they could in those circumstances. We do not find that their conquerors and oppressors tied them to any constant service, as their Egyptian task-masters had formerly done, but that they might observe the sabbath-rest for a sign to distinguish between them and their neighbours; but for the sabbath-work they had not the convenience of temple or synagogue, only it should seem they had a place by the river side where prayer was wont to be made (as Acts 16:13); there they met on the sabbath day; there their enemies upbraided them with the songs of Zion (Ps. 137:1, 3); there Ezekiel met them, and the word of the Lord then and there came to him. He that had been musing and meditating on the things of God all the week was fit to speak to the people in God's name on the sabbath day, and disposed to hear God speak to him. This sabbath day Ezekiel was not so honoured with visions of the glory of God as he had been the sabbath before; but he is plainly, and by a very common similitude, told his duty, which he is to communicate to the people. Note, Raptures and transports of joy are not the daily bread of God's children, however they may upon special occasions be feasted with them. We must not deny but that we have truly communion with God (1 Jn. 1:3) though we have it not always so sensibly as at some times. And, though the mysteries of the kingdom of heaven may sometimes be looked into, yet ordinarily it is plain preaching that is most for edification. God here tells the prophet what his office was, and what the duty of that office; and this (we may suppose) he was to tell the people, that they might attend to what he said and improve it accordingly. Note, It is good for people to know and consider what a charge their ministers have of them and what an account they must shortly give of that charge. Observe,
Eze 3:22-27
After all this large and magnificent discovery which God had made of himself to the prophet, and the full instructions he had given him how to deal with those to whom he sent him with an ample commission, we should have expected presently to see him preaching the word of God to a great congregation of Israel; but here we find it quite otherwise. his work here, at first, seems not at all proportionable to the pomp of his call.