16 When I send on you the evil arrows of disease, causing destruction, which I will send to put an end to you; and, further, I will take away your necessary food.
I will send a rain of troubles on them, my arrows will be showered on them. They will be wasted from need of food, and overcome by burning heat and bitter destruction; and the teeth of beasts I will send on them, with the poison of the worms of the dust.
And he said to me, Son of man, see, I will take away from Jerusalem her necessary bread: they will take their bread by weight and with care, measuring out their drinking-water with fear and wonder:
And they became very short of food in Samaria; for they kept it shut in till the price of an ass's head was eighty shekels of silver, and a small measure of doves' droppings was five shekels of silver.
He has made ready for him the instruments of death; he makes his arrows flames of fire.
You will have no fear of the evil things of the night, or of the arrow in flight by day, Or of the disease which takes men in the dark, or of the destruction which makes waste when the sun is high. You will see a thousand falling by your side, and ten thousand at your right hand; but it will not come near you.
For the Lord, the Lord of armies, is about to take away from Jerusalem and from Judah all their support; their store of bread and of water;
With his bow bent, he has made me the mark for his arrows.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 5
Commentary on Ezekiel 5 Matthew Henry Commentary
Chapter 5
In this chapter we have a further, and no less terrible, denunciation of the judgments of God, which were coming with all speed and force upon the Jewish nation, which would utterly ruin it; for when God judges he will overcome. This destruction of Judah and Jerusalem is here,
Eze 5:1-4
We have here the sign by which the utter destruction of Jerusalem is set forth; and here, as before, the prophet is himself the sign, that the people might see how much he affected himself with, and interested himself in, the case of Jerusalem, and how it lay to his heart, even when he foretold the desolations of it. he was so much concerned about it as to take what was done to it as done to himself, so far was he from desiring the woeful day.
Eze 5:5-17
We have here the explanation of the foregoing similitude: This is Jerusalem. Thus it is usual in scripture language to give the name of the thing signified to the sign; as when Christ said, This is my body. The prophet's head, which was to be shaved, signified Jerusalem, which by the judgments of God was now to be stripped of all its ornaments, to be emptied of all its inhabitants, and to be set naked and bare, to be shaved with a razor that is hired, Isa. 7:20. The head of one that was a priest, a prophet, a holy person, was fittest to represent Jerusalem the holy city. Now the contents of these verses are much the same with what we have often met with, and still shall, in the writings of the prophets. Here we have,