2 And Pharaoh was angry with his two servants, with the chief wine-servant and the chief bread-maker;
The wrath of the king is like those who give news of death, but a wise man will put peace in place of it.
Shimei the Ramathite was responsible for the vine-gardens; Zabdi the Shiphmite was responsible for the produce of the vine-gardens and for all the stores of wine;
The king's wrath is like the loud cry of a lion, but his approval is like dew on the grass.
A man of great wrath will have to take his punishment: for if you get him out of trouble you will have to do it again.
Now he was very angry with the people of Tyre and Sidon: and they came to him, all together, and having made friends with Blastus, the controller of the king's house, they made a request for peace, because their country was dependent on the king's country for its food.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 40
Commentary on Genesis 40 Matthew Henry Commentary
Chapter 40
In this chapter things are working, though slowly, towards Joseph's advancement.
Gen 40:1-4
We should not have had this story of Pharaoh's butler and baker recorded in scripture if it had not been serviceable to Joseph's preferment. The world stands for the sake of the church, and is governed for its good. Observe,
Gen 40:5-19
Observe,
Gen 40:20-23
Here is,
Some observe the resemblance between Joseph and Christ in this story. Joseph's fellow-sufferers were like the two thieves that were crucified with Christ-the one saved, the other condemned. (It is Dr. Lightfoot's remark, from Mr. Broughton.) One of these, when Joseph said to him, Remember me when it shall be well with thee, forget him; but one of those, when he said to Christ, Remember me when thou comest into thy kingdom, was not forgotten. We justly blame the chief butler's ingratitude to Joseph, yet we conduct ourselves much more disingenuously towards the Lord Jesus. Joseph had but foretold the chief butler's enlargement, but Christ wrought out ours, mediated with the King of kings for us; yet we forget him, though often reminded of him, though we have promised never to forget him: thus ill do we requite him, like foolish people and unwise.