11 His bones are full of young strength, but it will go down with him into the dust.
Together they go down to the dust, and are covered by the worm.
For you put bitter things on record against me, and send punishment on me for the sins of my early years;
My bones are joined to my skin, and I have got away with my flesh in my teeth.
And you will be full of grief at the end of your life, when your flesh and your body are wasted; And you will say, How was teaching hated by me, and my heart put no value on training; I did not give attention to the voice of my teachers, my ear was not turned to those who were guiding me!
The sinner is overturned in his evil-doing, but the upright man has hope in his righteousness.
As for your unclean purpose: because I have been attempting to make you clean, but you have not been made clean from it, you will not be made clean till I have let loose my passion on you in full measure.
And they have been put to rest with the fighting men who came to their end in days long past, who went down to the underworld with their instruments of war, placing their swords under their heads, and their body-covers are over their bones; for their strength was a cause of fear in the land of the living.
Then he said to them again, I am going away and you will be looking for me, but death will overtake you in your sins. It is not possible for you to come where I am going.
For this reason I said to you that death will overtake you in your sins: for if you have not faith that I am he, death will come to you while you are in your sins.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 20
Commentary on Job 20 Matthew Henry Commentary
Chapter 20
One would have thought that such an excellent confession of faith as Job made, in the close of the foregoing chapter, would satisfy his friends, or at least mollify them; but they do not seem to have taken any notice of it, and therefore Zophar here takes his turn, enters the lists with Job, and attacks him with as much vehemence as before.
But the great mistake was, and (as bishop Patrick expresses it) all the flaw in his discourse (which was common to him with the rest), that he imagined God never varied from this method, and therefore Job was, without doubt, a very bad man, though it did not appear that he was, any other way than by his infelicity.
Job 20:1-9
Here,
Job 20:10-22
The instances here given of the miserable condition of the wicked man in this world are expressed with great fulness and fluency of language, and the same thing returned to again and repeated in other words. Let us therefore reduce the particulars to their proper heads, and observe,
Job 20:23-29
Zophar, having described the many embarrassments and vexations which commonly attend the wicked practices of oppressors and cruel men, here comes to show their utter ruin at last.