30 Now we are certain that you have knowledge of all things and have no need for anyone to put questions to you: through this we have faith that you came from God.
He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.
For the Father has love for the Son and lets him see everything which he does: and he will let him see greater works than these so that you may be full of wonder.
For the Father himself gives his love to you, because you have given your love to me and have had faith that I came from God. I came out from the Father and have come into the world: again, I go away from the world and go to the Father.
Because I have given them the words which you gave to me; and they have taken them to heart, and have certain knowledge that I came from you, and they have faith that you sent me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 16
Commentary on John 16 Matthew Henry Commentary
Chapter 16
Among other glorious things God hath spoken of himself this is one, I wound, and I heal, Deu. 32:39. Christ's discourse in this chapter, which continues and concludes his farewell sermon to his disciples, does so.
Jhn 16:1-6
Christ dealt faithfully with his disciples when he sent them forth on his errands, for he told them the worst of it, that they might sit down and count the cost. He had told them in the chapter before to expect the world's hatred; now here in these verses,
Jhn 16:7-15
As it was usual with the Old Testament prophets to comfort the church in its calamities with the promise of the Messiah (Isa. 9:6; Mic. 5:2; Zec. 3:8); so, the Messiah being come, the promise of the Spirit was the great cordial, and is still.
Three things we have here concerning the Comforter's coming:-
Jhn 16:16-22
Our Lord Jesus, for the comfort of his sorrowful disciples, here promises that he would visit them again.
Jhn 16:23-27
An answer to their askings is here promised, for their further comfort. Now there are two ways of asking: asking by way of enquiry, which is the asking of the ignorant; and asking by way of request, which is the asking of the indigent. Christ here speaks of both.
Now for this he gives a reason (v. 25), which plainly refers to this promise, that they should not need to ask questions: "These things have I spoken unto you in proverbs, in such a way as you have thought not so plain and intelligible as you could have wished, but the time cometh when I shall show you plainly, as plainly as you can desire, of the Father, so that you shall not need to ask questions.'
Jhn 16:28-33
Two things Christ here comforts his disciples with:-
These words, and needest not that any man should ask thee, may bespeak either,