10 And the spirit of the Lord came on him and he became judge of Israel, and went out to war, and the Lord gave up Cushan-rishathaim, king of Mesopotamia, into his hands and he overcame him.
And the spirit of the Lord came rushing on him, and he went down to Ashkelon and, attacking thirty men there, took their clothing from them, and gave it to the men who had given the answer to his hard question. Then, full of wrath, he went back to his father's house.
And the spirit of the Lord came on him with power, and, unarmed as he was, pulling the lion in two as one might do to a young goat, he put him to death; (but he said nothing to his father and mother of what he had done.)
Then the spirit of the Lord came on Jephthah, and he went through Gilead and Manasseh, and came to Mizpeh of Gilead; and from Mizpeh of Gilead he went over to the children of Ammon.
But the spirit of the Lord came on Gideon; and at the sound of his horn all Abiezer came together after him.
Do not put me away from before you, or take your holy spirit from me.
As for those who at one time saw the light, tasting the good things from heaven, and having their part in the Holy Spirit,
Now there are different qualities given to men, but the same Spirit. And there are different sorts of servants, but the same Lord. And there are different operations, but the same God, who is working all things in all. But to every man some form of the Spirit's working is given for the common good. For to one are given words of wisdom through the Spirit; and to another words of knowledge through the same Spirit: To another faith in the same Spirit; and to another the power of taking away disease, by the one Spirit; And to another the power of working wonders; and to another the prophet's word; and to another the power of testing spirits; to another different sorts of tongues; and to another the power of making clear the sense of the tongues: But all these are the operations of the one and the same Spirit, giving to every man separately as his pleasure is.
And I will come down and have talk with you there: and I will take some of the spirit which is on you and put it on them, and they will take part of the weight of the people off you, so that you do not have to take it by yourself.
Then, before all the meeting, the spirit of the Lord came on Jahaziel, the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and one of the family of Asaph;
Then Samuel took the bottle of oil, and put the oil on him there among his brothers: and from that day the spirit of the Lord came on David with power. So Samuel went back to Ramah.
And the spirit of the Lord will come on you with power, and you will be acting like a prophet with them, and will be changed into another man.
And lifting up his eyes, he saw Israel there, with their tents in the order of their tribes: and the spirit of God came on him.
And Moses said to him, Are you moved by envy on my account? If only all the Lord's people were prophets, and the Lord might put his spirit on them!
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 3
Commentary on Judges 3 Matthew Henry Commentary
Chapter 3
In this chapter,
Jdg 3:1-7
We are here told what remained of the old inhabitants of Canaan.
Now concerning these remnants of the natives observe,
Jdg 3:8-11
We now come to the records of the government of the particular judges, the first of which was Othniel, in whom the story of this book is knit to that of Joshua, for even in Joshua's time Othniel began to be famous, by which it appears that it was not long after Israel's settlement in Canaan before their purity began to be corrupted and their peace (by consequence) disturbed. And those who have taken pains to enquire into the sacred chronology are generally agreed that the Danites' idolatry, and the war with the Benjamites for abusing the Levite's concubine, though related in the latter end of this book, happened about this time, under or before the government of Othniel, who, though a judge, was not such a king in Israel as would keep men from doing what was right in their own eyes. In this short narrative of Othniel's government we have,
Jdg 3:12-30
Ehud is the next of the judges whose achievements are related in this history, and here is an account of his actions.
Jdg 3:31
When it is said the land had rest eighty years, some think it meant chiefly of that part of the land which lay eastward on the banks of Jordan, which had been oppressed by the Moabites; but it seems, by this passage here, that the other side of the country which lay south-west was in that time infested by the Philistines, against whom Shamgar made head.