13 And the lord of the garden said, What am I to do? I will send my dearly loved son; they may give respect to him.
And a voice came out of heaven, saying, This is my dearly loved Son, with whom I am well pleased.
For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. God did not send his Son into the world to be judge of the world; he sent him so that the world might have salvation through him.
It may be that their prayer for grace will go up to the Lord, and that every man will be turned from his evil ways: for great is the wrath and the passion made clear by the Lord against this people.
Is there anything which might have been done for my vine-garden which I have not done? why then, when I was hoping for the best grapes did it give me common grapes?
How may I give you up, O Ephraim? how may I be your saviour, O Israel? how may I make you like Admah? how may I do to you as I did to Zeboim? My heart is turned in me, it is soft with pity.
While he was still talking, a bright cloud came over them: and a voice out of the cloud, saying, This is my dearly loved Son, with whom I am well pleased; give ear to him.
This I saw myself and my witness is that he is the Son of God.
The Father has love for the Son and has put all things into his hands. He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him.
But when the time had come, God sent out his Son, made of a woman, made under the law,
And the love of God was made clear to us when he sent his only Son into the world so that we might have life through him. And this is love, not that we had love for God, but that he had love for us, and sent his Son to be an offering for our sins. My loved ones, if God had such love for us, it is right for us to have love for one another. No man has ever seen God: if we have love for one another, God is in us and his love is made complete in us: And his Spirit which he has given us is the witness that we are in him and he is in us. And we have seen and give witness that the Father sent the Son to be the Saviour of the world. Everyone who says openly that Jesus is the Son of God, has God in him and is in God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 20
Commentary on Luke 20 Matthew Henry Commentary
Chapter 20
In this chapter we have,
All which passages we had before in Matthew and Mark, and therefore need not enlarge upon them here, unless on those particulars which we had not there.
Luk 20:1-8
In this passage of story nothing is added here to what we had in the other evangelists; but only in the first verse, where we are told,
Luk 20:9-19
Christ spoke this parable against those who were resolved not to own his authority, though the evidence of it was ever so full and convincing; and it comes very seasonably to show that by questioning his authority they forfeited their own. Their disowning the lord of their vineyard was a defeasance of their lease of the vineyard, and giving up of all their title.
Luk 20:20-26
We have here Christ's evading a snare which his enemies laid for him, by proposing a question to him about tribute. We had this passage before, both in Matthew and Mark. Here is,
Luk 20:27-38
This discourse with the Sadducees we had before, just as it is here, only that the description Christ gives of the future state is somewhat more full and large here. Observe here,
Luk 20:39-47
The scribes were students in the law, and expositors of it to the people, men in reputation for wisdom and honour, but the generality of them were enemies to Christ and his gospel. Now here we have some of them attending him, and four things we have in these verses concerning them, which we had before:-
Christ reads them their doom in a few words: These shall receive a more abundant judgment, a double damnation, both for their abuse of the poor widows, whose houses they devoured, and for their abuse of religion, and particularly of prayer, which they had made use of as a pretence for the more plausible and effectual carrying on of their worldly and wicked projects; for dissembled piety is double iniquity.