21 And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:
And they sent to him their disciples, with the Herodians, saying, Master, we see that you are true, and that you are teaching the true way of God, and have no fear of anyone, because you have no respect for a man's position.
But even as the good news was given to us by the approval of God, so we give it out; not as pleasing men, but God by whom our hearts are tested. For it is common knowledge among you that we never made use of smooth-sounding false words, and God is witness that at no time were we secretly desiring profit for ourselves,
Who has no respect for rulers, and who gives no more attention to those who have wealth than to the poor, for they are all the work of his hands.
Everyone says false words to his neighbour: their tongues are smooth in their talk, and their hearts are full of deceit.
And said to Jeremiah the prophet, Let our request come before you, and make prayer for us to the Lord your God, even for this small band of us; for we are only a small band out of what was a great number, as your eyes may see: That the Lord your God may make clear to us the way in which we are to go and what we are to do.
And straight away he came to Jesus and said, Master! and gave him a kiss. And Jesus said to him, Friend, do that for which you have come. Then they came and put hands on Jesus, and took him.
He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him.
Then Peter said, Truly, I see clearly that God is no respecter of persons: But in every nation, the man who has fear of him and does righteousness is pleasing to him.
Am I now using arguments to men, or God? or is it my desire to give men pleasure? if I was still pleasing men, I would not be a servant of Christ.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 20
Commentary on Luke 20 Matthew Henry Commentary
Chapter 20
In this chapter we have,
All which passages we had before in Matthew and Mark, and therefore need not enlarge upon them here, unless on those particulars which we had not there.
Luk 20:1-8
In this passage of story nothing is added here to what we had in the other evangelists; but only in the first verse, where we are told,
Luk 20:9-19
Christ spoke this parable against those who were resolved not to own his authority, though the evidence of it was ever so full and convincing; and it comes very seasonably to show that by questioning his authority they forfeited their own. Their disowning the lord of their vineyard was a defeasance of their lease of the vineyard, and giving up of all their title.
Luk 20:20-26
We have here Christ's evading a snare which his enemies laid for him, by proposing a question to him about tribute. We had this passage before, both in Matthew and Mark. Here is,
Luk 20:27-38
This discourse with the Sadducees we had before, just as it is here, only that the description Christ gives of the future state is somewhat more full and large here. Observe here,
Luk 20:39-47
The scribes were students in the law, and expositors of it to the people, men in reputation for wisdom and honour, but the generality of them were enemies to Christ and his gospel. Now here we have some of them attending him, and four things we have in these verses concerning them, which we had before:-
Christ reads them their doom in a few words: These shall receive a more abundant judgment, a double damnation, both for their abuse of the poor widows, whose houses they devoured, and for their abuse of religion, and particularly of prayer, which they had made use of as a pretence for the more plausible and effectual carrying on of their worldly and wicked projects; for dissembled piety is double iniquity.