14 And the Lord said to Moses, If her father had put a mark of shame on her, would she not be shamed for seven days? Let her be shut up outside the tent-circle for seven days, and after that she may come in again.
Then his brother's wife is to come to him, before the responsible men of the town, and take his shoe off his foot, and put shame on him, and say, So let it be done to the man who will not take care of his brother's name.
I am disgusting to them; they keep away from me, and put marks of shame on me.
Give orders to the children of Israel to put outside the tent-circle every leper, and anyone who has any sort of flow from his body, and anyone who is unclean from the touch of the dead; Male or female they are to be put outside the tent-circle, so that they may not make unclean my resting-place among them.
I was offering my back to those who gave me blows, and my face to those who were pulling out my hair: I did not keep my face covered from marks of shame.
And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean. While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.
And Azariah, the chief priest, and all the priests, looking at him, saw the mark of the leper on his brow, and they sent him out quickly and he himself went out straight away, for the Lord's punishment had come on him. So King Uzziah was a leper till the day of his death, living separately in his private house; for he was cut off from the house of God; and Jotham his son was ruling over his house, judging the people of the land.
He has made me a word of shame to the peoples; I have become a mark for their sport.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 12
Commentary on Numbers 12 Matthew Henry Commentary
Chapter 12
In the foregoing chapter we had the vexation which the people gave to Moses; in this we have his patience tried by his own relations.
Num 12:1-3
Here is,
Num 12:4-9
Moses did not resent the injury done him, nor complain of it to God, nor make any appeal to him; but God resented it. He hears all we say in our passion, and is a swift witness of our hasty speeches, which is a reason why we should resolutely bridle our tongues, that we speak not ill of others, and why we should patiently stop our ears, and not take notice of it, if others speak ill of us. I heard not, for thou wilt hear, Ps. 38:13-15. The more silent we are in our own cause the more is God engaged to plead it. The accused innocent needs to say little if he knows the judge himself will be his advocate.
Num 12:10-16
Here is,