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Numbers 18:1-32 Bible in Basic English (BBE)

1 And the Lord said to Aaron, You and your sons and your father's family are to be responsible for all wrongdoing in relation to the holy place: and you and your sons are to be responsible for the errors which come about in your work as priests.

2 Let your brothers, the family of Levi, come near with you, so that they may be joined with you and be your servants: but you and your sons with you are to go in before the ark of witness.

3 They are to do your orders and be responsible for the work of the Tent; but they may not come near the vessels of the holy place or the altar, so that death may not overtake them or you.

4 They are to be joined with you in the care of the Tent of meeting, doing whatever is needed for the Tent: and no one of any other family may come near you.

5 You are to be responsible for the holy place and the altar, so that wrath may never again come on the children of Israel.

6 Now, see, I have taken your brothers the Levites from among the children of Israel: they are given to you and to the Lord, to do the work of the Tent of meeting.

7 And you and your sons with you are to be responsible as priests for the altar and everything on it, and everything inside the veil; you are to do the work of priests; I have given you your position as priests; and any other man who comes near will be put to death.

8 And the Lord said to Aaron, See, I have given into your care my lifted offerings; even all the holy things of the children of Israel I have given to you and to your sons as your right for ever, because you have been marked with the holy oil.

9 This is to be yours of the most holy things, out of the fire offerings; every offering of theirs, every meal offering and sin-offering, and every offering which they make on account of error, is to be most holy for you and your sons.

10 As most holy things they are to be your food: let every male have them for food; it is to be holy to you.

11 And this is yours: the lifted offering which they give and all the wave offerings of the children of Israel I have given to you and to your sons and to your daughters as your right for ever: everyone in your house who is clean may have them for food.

12 All the best of the oil and the wine and the grain, the first-fruits of them which they give to the Lord, to you have I given them.

13 The earliest produce from their land which they take to the Lord is to be yours; everyone in your house who is clean may have it for his food.

14 Everything given by oath to the Lord in Israel is to be yours.

15 The first birth of every living thing which is offered to the Lord, of man or beast, is to be yours; but for the first sons of man payment is to be made, and for the first young of unclean beasts.

16 Payment is to be made for these when they are a month old, at the value fixed by you, a price of five shekels by the scale of the holy place, that is, twenty gerahs to the shekel.

17 But no such payment may be made for the first birth of an ox or a sheep or a goat; these are holy: their blood is to be dropped on the altar, and their fat burned for an offering made by fire, a sweet smell to the Lord.

18 Their flesh is to be yours; like the breast of the wave offering and the right leg, it is to be yours.

19 All the lifted offerings of the holy things which the children of Israel give to the Lord, I have given to you and to your sons and to your daughters as a right for ever. This is an agreement made with salt before the Lord, to you and to your seed for ever.

20 And the Lord said to Aaron, You will have no heritage in their land, or any part among them; I am your part and your heritage among the children of Israel.

21 And to the children of Levi I have given as their heritage all the tenths offered in Israel, as payment for the work they do, the work of the Tent of meeting.

22 In future the children of Israel are not to come near the Tent of meeting, so that death may not come to them because of sin.

23 But the Levites are to do the work of the Tent of meeting, and be responsible for errors in connection with it: this is a law for ever through all your generations; and among the children of Israel they will have no heritage.

24 For the tenths which the children of Israel give as a lifted offering to the Lord I have given to the Levites as their heritage. and so I have said to them, Among the children of Israel they will have no heritage.

25 And the Lord said to Moses,

26 Say to the Levites, When you take from the children of Israel the tenth which I have given to you from them as your heritage, a tenth part of that tenth is to be offered as an offering lifted up before the Lord.

27 And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines.

28 So you are to make an offering lifted up to the Lord from all the tenths which you get from the children of Israel, giving out of it the Lord's lifted offering to Aaron the priest.

29 From everything given to you, let the best of it, the holy part of it, be offered as a lifted offering to the Lord.

30 Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

31 It is to be your food, for you and your families in every place: it is your reward for your work in the Tent of meeting.

32 And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Numbers 18

Commentary on Numbers 18 Keil & Delitzsch Commentary


Introduction

Service and Revenues of the Priests and Levites - Numbers 18

The practical confirmation of the priesthood of Aaron and his family, on the part of God, is very appropriately followed by the legal regulations concerning the official duties of the priest and Levites (Numbers 18:1-7), and the revenues to be assigned them for their services (vv. 8-32), as the laws hitherto given upon this subject, although they contain many isolated stipulations, have not laid down any complete and comprehensive arrangement. The instructions relating to this subject were addressed by Jehovah directly to Aaron (see Numbers 18:1 and Numbers 18:8), up to the law, that out of the tenths which the Levites were to collect from the people, they were to pay a tenth again to the priests; and this was addressed to Moses (Numbers 18:25), as the head of all Israel.


Verses 1-7

The Official Duties and Rights of the Priests and Levites. - Numbers 18:1. To impress upon the minds of the priests and Levites the holiness and responsibility of their office, the service of Aaron, of his sons, and of his father's house, i.e., of the family of the Kohathites, is described as “bearing the iniquity of the sanctuary,” and the service which was peculiar to the Aaronides, as “bearing the iniquity of their priesthood.” “ To bear the iniquity of the sanctuary ” signifies not only “to have to make expiation for all that offended against the laws of the priests and the holy things, i.e., the desecration of these” ( Knobel ), but “iniquity or transgression at the sanctuary,” i.e., the defilement of it by the sin of those who drew near to the sanctuary; not only of the priests and Levites, but of the whole people who defiled the sanctuary in the midst of them with its holy vessels, not only by their sins (Leviticus 16:6), but even by their holy gifts (Exodus 28:38), and thus brought guilt upon the whole congregation, which the priests were to bear, i.e., to take upon themselves and expunge, by virtue of the holiness and sanctifying power communicated to their office (see at Exodus 28:38). The “ iniquity of the priesthood,” however, not only embraced every offence against the priesthood, every neglect of the most scrupulous and conscientious fulfilment of duty in connection with their office, but extended to all the sin which attached to the official acts of the priests, on account of the sinfulness of their nature. It was to wipe out these sins and defilements, that the annual expiation of the holy things on the day of atonement had been appointed (Leviticus 16:16.). The father's house of Aaron, i.e., the Levitical family of Kohath, was also to join in bearing the iniquity of the sanctuary, because the oversight of the holy vessels of the sanctuary devolved upon it (Numbers 4:4.).

Numbers 18:2-4

Aaron was also to bring his (other) brethren (sc., to the sanctuary), viz., the tribe of Levi, that is to say, the Gershonites and Merarites, that they might attach themselves to him and serve him, both him ( ואתּה ) and his sons, before the tent of testimony, and discharge the duties that were binding upon them, according to Numbers 4:24., Numbers 4:31. (cf. Numbers 3:6-7; Numbers 8:26). Only they were not to come near to the holy vessels and the altar, for that would bring death both upon them and the priests (see at Numbers 4:15). On Numbers 18:4, cf. Numbers 1:53 and Numbers 3:7.

Numbers 18:5-7

The charge of the sanctuary (i.e., the dwelling) and the altar (of burnt-offering) devolved upon Aaron and his sons, that the wrath of God might not come again upon the children of Israel (see Numbers 8:19), - namely, through such illegal acts as Nadab and Abihu (Leviticus 10:2), and the company of Korah (Numbers 16:35), had committed. To this end God had handed over the Levites to them as a gift, to be their assistants (see at Numbers 3:9 and Numbers 8:16, Numbers 8:19). But Aaron and his sons were to attend to the priesthood “ with regard to everything of the altar and within the vail ” (i.e., of the most holy place, see Leviticus 16:12). The allusion is to all the priestly duties from the altar of burnt-offering to the most holy place, including the holy place which lay between. This office, which brought them into the closest fellowship with the Lord, was a favour accorded to them by the grace of God. This is expressed in the words, “ as a service of gift (a service with which I present you) I give you the priesthood .” The last words in Numbers 18:7 are the same as in Numbers 1:51; and “ stranger ” ( zar ), as in Leviticus 22:10.


Verses 8-18

The Revenues of the Priests. - These are summed up in Numbers 18:8 in these words, “ I give thee the keeping of My heave-offerings in all holy gifts for a portion, as an eternal statute .” The notion of משׁמרת , keeping, as in Exodus 12:6; Exodus 16:23, Exodus 16:32, is defined in the second parallel clause as משׁחה , a portion (see at Leviticus 7:35). The priests were to keep all the heave-offerings, as the portion which belonged to them, out of the sacrificial gifts that the children of Israel offered to the Lord. תּרוּמת , heave-offerings (see at Exodus 25:2, and Leviticus 2:9), is used here in the broadest sense, as including all the holy gifts ( kodashim , see Leviticus 21:22) which the Israelites lifted off from their possessions and presented to the Lord (as in Numbers 5:9). Among these, for example, were, first of all, the most holy gifts in the meat-offerings, sin-offerings, and trespass-offerings (Numbers 18:9, Numbers 18:10; see at Leviticus 2:3). The burnt-offerings are not mentioned, because the whole of the flesh of these was burned upon the altar, and the skin alone fell to the portion of the priest (Leviticus 7:8). “ From the fire, ” sc., of the altar. אשׁ , fire, is equivalent to אשּׁה ot , firing (see Leviticus 1:9). These gifts they were to eat, as most holy, in a most holy place, i.e., in the court of the tabernacle (see Leviticus 6:9, Leviticus 6:19; Leviticus 7:6), which is called “ most holy ” here, to lay a stronger emphasis upon the precept. In the second place, these gifts included also “ the holy gifts; ” viz., ( a ) (Numbers 18:11) the heave-offering of their gifts in all wave-offerings ( tenuphoth ), i.e., the wave-breast and heave-leg of the peace-offerings, and whatever else was waved in connection with the sacrifices (see at Leviticus 7:33): these might be eaten by both the male and female members of the priestly families, provided they were legally clean (Leviticus 22:3.); ( b ) (Numbers 18:12) the gifts of first-fruits: “ all the fat (i.e., the best, as in Genesis 45:18) of oil, new wine, and corn, ” viz., ראשׁיתם , “ the first of them ,” the בּכּוּרים , “ the first-grown fruits ” of the land, and that of all the fruit of the ground (Deuteronomy 26:2, Deuteronomy 26:10; Proverbs 3:9; Ezekiel 44:30), corn, wine, oil, honey, and tree-fruit (Deuteronomy 8:8, compared with Leviticus 19:23-24), which were offered, according to 2 Chronicles 31:5; Nehemiah 10:36, Nehemiah 10:38, Tob. 1:6, as first-fruits every year (see Mishnah, Bikkur, i. 3, 10, where the first-fruits are specified according to the productions mentioned in Deuteronomy 8:8; the law prescribed nothing in relation to the quantity of the different first-fruits, but left this entirely to the offerer himself); ( c ) (Numbers 18:14) everything placed under a ban (see at Leviticus 27:28); and ( d ) (Numbers 18:15-18) the first-born of man and beast. The first-born of men and of unclean beasts were redeemed according to Numbers 3:47; Exodus 13:12-13, and Leviticus 27:6, Leviticus 27:27; but such as were fit for sacrifice were actually offered, the blood being swung against the altar, and the fat portions burned upon it, whilst the whole of the flesh fell to the portion of the priests. So far as the redemption of human beings was concerned (Numbers 18:16), they were “ to redeem from the monthly child, ” i.e., the first-born child as soon as it was a month old.


Verse 19

All the holy heave-offerings ” are not the thank-offerings ( Knobel ), but, as in Numbers 18:8, all the holy gifts enumerated in Numbers 18:9-18. Jehovah gives these to the priests as an eternal claim. “ An eternal covenant of salt is this before Jehovah, ” for Aaron and his descendants. A “covenant of salt;” equivalent to an indissoluble covenant, or inviolable contract (see at Leviticus 2:13).


Verse 20

For this reason, Aaron was to received no inheritance in the land among the children of Israel. Aaron, as the head of the priests, represents the whole priesthood; and with regard to the possession, the whole tribe of Levi is placed, in Numbers 18:23, on an equality with the priests. The Levites were to receive no portion of the land as an inheritance in Canaan (cf. Numbers 26:62; Deuteronomy 12:12; Deuteronomy 14:27; Joshua 14:3). Jehovah was the portion and inheritance, not only of Aaron and his sons, but of the whole tribe of Levi (cf. Deuteronomy 10:9; Deuteronomy 18:2; Joshua 13:33); or, as it is expressed in Joshua 18:7, “the priesthood of Jehovah was their inheritance,” though not in the sense that Knobel supposes viz., “the priesthood with its revenues,” which would make the expression “Jehovah, the God of Israel” (Joshua 13:33), to be metonymical for “sacrificial gifts, first-fruits, and tenths.” The possession of the priests and Levites did not consist in the revenues assigned to them by God, but in the possession of Jehovah, the God of Israel. In the same sense in which the tribe of Levi was the peculiar possession of Jehovah out of the whole of the people of possession, was Jehovah also the peculiar possession of Levi; and just as the other tribes were to live upon what was afforded by the land assigned them as a possession, Levi was to live upon what Jehovah bestowed upon it. And inasmuch as not only the whole land of the twelve tribes, with which Jehovah had enfeoffed them, but the whole earth, belonged to Jehovah ( Exodus 19:5), He was necessarily to be regarded as the greatest possession of all, beyond which nothing greater is conceivable, and in comparison with which every other possession is to be regarded as nothing. Hence it was evidently the greatest privilege and highest honour to have Him for a portion and possession (B


Verses 21-24

Revenues of the Levites. - For ( חלף , instead of, for) their service at the tabernacle God assigns them “ every tenth in Israel as an inheritance .” On the tenth, see at Leviticus 27:30-33. The institution and description of their service in Numbers 18:22 and Numbers 18:23 is the same as that in Numbers 1:53 and Numbers 8:19. “Lest they bear sin:” see at Leviticus 19:17.


Verses 25-28

Appropriation of the Tithe . - Numbers 18:26. When the Levites took (received) from the people the tithe assigned them by Jehovah, they were to lift off from it a heave-offering for Jehovah, a tithe of the tithe for Aaron the priest (i.e., for the priesthood; see at Numbers 18:20). “ Your heave-offering shall be reckoned to you as the corn of the threshing-floor, and the fulness (see Exodus 22:28) of the wine-press, ” i.e., according to Numbers 18:30, as the revenue of the threshing-floor and wine-press; that is to say, as corn and wine which they had reaped themselves.


Verse 29

The whole of this heave-offering of Jehovah, i.e., the tithe of the tithe, they were to lift off from all their gifts, from all the tithes of the people which they received; “ of all the fat of it, ” i.e., of all the best of the heave-offering they received, they were to lift off את־מקדּשׁו , “ its holy, ” i.e., the holy part, which was to be dedicated to Jehovah.


Verse 30-31

They might eat it (the tithe they had received, after taking off the priests' tithe) in any place with their families, as it was the reward for their service at the tabernacle.


Verse 32

They would load no sin upon themselves by so doing (see Leviticus 19:17), if they only lifted off the best as tithe (for the priest), and did not desecrate the holy gifts, sc., by eating in all kinds of places, which was not allowed, according to Numbers 18:10, with regard to the most holy gifts. These regulations concerning the revenues of the priests and Levites were in perfect accordance with the true idea of the Israelitish kingdom of God. Whereas in heathen states, where there was an hereditary priestly caste, that caste was generally a rich one, and held a firm possession in the soil (in Egypt, for example; see at Genesis 47:22), the Levites received no hereditary landed property in the land of Israel, but only towns to dwell in among the other tribes, with pasturage for their cattle (ch. 35), because Jehovah, the God of Israel, would be their inheritance. In this way their earthly existence as based upon the spiritual ground and soil of faith, in accordance with the calling assigned them to be the guardians and promoters of the commandments, statutes, and rights of Jehovah; and their authority and influence among the people were bound up with their unreserved surrender of themselves to the Lord, and their firm reliance upon the possession of their God. Now, whilst this position was to be a constant incitement to the Levites to surrender themselves entirely to the Lord and His service, it was also to become to the whole nation a constant admonition, inasmuch as it was a prerogative conferred upon them by the Lord, to seek the highest of all good in the possession of the Lord, as its portion and inheritance. - The revenue itself, however, which the Lord assigned to the Levites and priests, as His servants, consisting of the tenths and first-fruits, as well as certain portions of the different sacrificial gifts that were offered to Him, appears to have been a very considerable one, especially if we adopt the computation of J. D. Michaelis (Mos. Recht. i. §52) with reference to the tithes. “A tribe,” he says, “which had only 22,000 males in it (23,000 afterwards), and therefore could hardly have numbered more than 12,000 grown-up men, received the tithes of 600,000 Israelites; consequently one single Levite, without the slightest necessity for sowing, and without any of the expenses of agriculture, reaped or received from the produce of the flocks and herds as much as five of the other Israelites.” But this leaves out of sight the fact that tithes are never paid so exactly as this, and that no doubt there was as little conscientiousness in the matter then as there is at the present day, when those who are entitled to receive a tenth often receive even less than a twentieth. Moreover, the revenue of the tribe, which the Lord had chosen as His own peculiar possession, was not intended to be a miserable and beggarly one; but it was hardly equal, at any time, to the revenues which the priestly castes of other nations derived from their endowments. Again, the Levites had to give up the tenth of all the tithes they received to the priests; and the priests were to offer to Jehovah upon the altar a portion of the first-fruits, heave-offerings, and wave-offerings that were assigned to them. Consequently, as the whole nation was to make a practical acknowledgment, in the presentation of the tithe and first-fruits, that it had received its hereditary property as a fief from the Lord its God, so the Levites, by their payment of the tenth to the priests, and the priests, by presenting a portion of their revenues upon the altar, were to make a practical confession that they had received all their revenues from the Lord their God, and owed Him praise and adoration in return (see Bהhr, Symbolik , ii. pp. 43ff.).