11 He who does work on his land will not be short of bread; but he who goes after foolish men is without sense.
By ploughing his land a man will have bread in full measure; but he who goes after good-for-nothing persons will be poor enough.
And that you may take pride in being quiet and doing your business, working with your hands as we gave you orders; That you may be respected by those who are outside, and may have need of nothing.
And we did not take food from any man for nothing, but were working hard night and day not to be a trouble to any of you:
Let him who was a thief be so no longer, but let him do good work with his hands, so that he may have something to give to him who is in need.
You will have the fruit of the work of your hands: happy will you be, and all will be well for you.
Give up the simple ones and have life, and go in the way of knowledge.
With the hard work of your hands you will get your bread till you go back to the earth from which you were taken: for dust you are and to the dust you will go back.
For there are men who are not ruled by law; foolish talkers, false teachers, specially those of the circumcision, By whom some families have been completely overturned; who take money for teaching things which are not right; these will have to be stopped.
Go with wise men and be wise: but he who keeps company with the foolish will be broken.
Whoever is simple, let him come in here: and to him who is without sense, she says:
He who takes another man's wife is without all sense: he who does it is the cause of destruction to his soul.
Do not go in the road of sinners, or be walking in the way of evil men. Keep far from it, do not go near; be turned from it, and go on your way.
My son, if sinners would take you out of the right way, do not go with them. If they say, Come with us; let us make designs against the good, waiting secretly for the upright, without cause; Let us overcome them living, like the underworld, and in their strength, as those who go down to death; Goods of great price will be ours, our houses will be full of wealth; Take your chance with us, and we will all have one money-bag: My son, do not go with them; keep your feet from their ways: For their feet are running after evil, and they are quick to take a man's life. Truly, to no purpose is the net stretched out before the eyes of the bird: And they are secretly waiting for their blood and making ready destruction for themselves. Such is the fate of everyone who goes in search of profit; it takes away the life of its owners.
I have not taken my seat with foolish persons, and I do not go with false men.
And they gave him seventy shekels of silver from the house of Baal-berith, with which Abimelech got the support of a number of uncontrolled and good-for-nothing persons.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 12
Commentary on Proverbs 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Pr 12:1-28.
1. loveth knowledge—as the fruit of instruction or training (Pr 1:2).
hateth reproof—(Pr 10:17).
brutish—stupid, regardless of his own welfare (Ps 49:10; 73:22).
3. Wickedness cannot give permanent prosperity.
root … not be moved—firm as a flourishing tree—(Ps 1:3; 15:5; Jer 17:8).
4. A virtuous woman—in the wide sense of well-disposed to all moral duties (Pr 31:10).
maketh ashamed—that is, by misconduct.
rottenness—an incurable evil.
5. thoughts—or, "purposes."
are right—literally, "are judgment," that is, true decisions.
counsels—(Compare Pr 11:14).
deceit—contrary to truth and honesty.
6. The words—or, "expressed designs" of the wicked are for evil purposes.
the mouth—or, "words" of the righteous delivering instead of ensnaring men.
7. Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.
8. despised—as opposed to commended (Pr 11:12).
perverse heart—or, "wicked principles," as opposed to one of wisdom.
9. despised—held in little repute, obscure (1Sa 18:23; Isa 3:5).
hath a servant—implying some means of honest living.
honoureth himself—is self-conceited.
10. regardeth—literally, "knoweth" (Ps 1:6).
mercies … cruel—as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.
11. The idler's fate is the result of indolence and want of principle (Pr 6:32; 7:7).
12. the wicked … evil—They love the crafty arts of deception.
the root … fruit—their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root … it is firm" (Pr 17:19).
13, 14. The wicked is snared, &c.—The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.
15. The way … eyes—The fool is self-conceited (compare Pr 12:1; 1:32; 10:17; Jas 3:17).
16. prudent … shame—He is slow to denounce his insulters (Jas 1:19).
18. speaketh—literally, "speaketh hastily," or indiscreetly (Ps 106:33), as an angry man retorts harsh and provoking invectives.
tongue … health—by soothing and gentle language.
19. Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.
20. that imagine—or, "plan" (Pr 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mt 5:9; Ro 12:18).
21. no evil—(as in Ps 91:10), under God's wise limitations (Ro 8:28).
mischief—as penal evil.
22. deal truly—or, "faithfully," that is, according to promises (compare Joh 3:21).
23. concealeth—by his modesty (Pr 10:14; 11:13).
heart … proclaimeth—as his lips speak his thoughts (compare Ec 10:3).
24. slothful—(Compare Margin), so called because he fails to meet his promises.
under tribute—not denoting legal taxes, but the obligation of dependence.
25. a good word—one of comfort.
26. more excellent—(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.
27. (Compare Pr 12:24).
took in hunting—or, "his venison." He does not improve his advantages.
the substance … precious—or, "the wealth of a man of honor is being diligent," or "diligence."
precious—literally, "honor" (Ec 10:1).
28. (Compare Pr 8:8, 20, &c.). A sentiment often stated; here first affirmatively, then negatively.