16 A sharp man does everything with knowledge, but a foolish man makes clear his foolish thoughts.
Knowledge is dropping from the tongue of the wise; but from the mouth of the foolish comes a stream of foolish words.
And when the foolish man is walking in the way, he has no sense and lets everyone see that he is foolish.
And Nabal gave them his answer and said, Who is David? who is the son of Jesse? there are a number of servants in these days running away from their masters. Am I to take my bread and my wine and the meat I have got ready for my wool-cutters and give it to men coming from I have no idea where?
So now, give thought to what you are going to do; for evil is in store for our master and all his house: for he is such a good-for-nothing person that it is not possible to say anything to him.
Let my lord give no attention to Nabal, that good-for-nothing: for as his name is, so is he, a man without sense: but I, your servant, did not see the young men whom my lord sent.
False lips are hated by the Lord, but those whose acts are true are his delight. A sharp man keeps back his knowledge; but the heart of foolish men makes clear their foolish thoughts.
The man of pride, lifted up in soul, is named high-hearted; he is acting in an outburst of pride.
See, I send you out as sheep among wolves. Be then as wise as snakes, and as gentle as doves.
For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 13
Commentary on Proverbs 13 Matthew Henry Commentary
Chapter 13
Pro 13:1
Among the children of the same parents it is no new thing for some to be hopeful and others the contrary; now here we are taught to distinguish.
Pro 13:2
Note,
Pro 13:3
Note,
Pro 13:4
Here is,
Pro 13:5
Note,
Pro 13:6
See here,
Pro 13:7
This observation is applicable,
Pro 13:8
We are apt to judge of men's blessedness, at least in this world, by their wealth, and that they are more or less happy accordingly as they have more or less of this world's goods; but Solomon here shows what a gross mistake it is, that we may be reconciled to a poor condition, and may neither covet riches ourselves nor envy those that have abundance.
Pro 13:9
Here is,
Pro 13:10
Note,
Pro 13:11
This shows that riches wear as they are won and woven.
Pro 13:12
Note,
Pro 13:13
Here is,
Pro 13:14
By the law of the wise and righteous, here, we may understand either the principles and rules by which they govern themselves or (which comes all to one) the instructions which they give to others, which ought to be as a law to all about them; and if they be so,
Pro 13:15
If we compare not only the end, but the way, we shall find that religion has the advantage; for,
Pro 13:16
Note,
Pro 13:17
Here we have,
Pro 13:18
Note,
Pro 13:19
This shows the folly of those that refuse instruction, for they might be happy and will not.
Pro 13:20
Note,
Pro 13:21
Here see,
Pro 13:22
See here,
Pro 13:23
See here,
Pro 13:24
Note,
Pro 13:25
Note,