8 A man will give his wealth in exchange for his life; but the poor will not give ear to sharp words.
If a price is put on his life, let him make payment of whatever price is fixed.
And he took away all the people of Jerusalem and all the chiefs and all the men of war, ten thousand prisoners; and all the expert workmen and the metal-workers; only the poorest sort of the people of the land were not taken away.
And the Satan said in answer to the Lord, Skin for skin, all a man has he will give for his life.
Even of those whose faith is in their wealth, and whose hearts are lifted up because of their stores. Truly, no man may get back his soul for a price, or give to God the payment for himself; (Because it takes a great price to keep his soul from death, and man is not able to give it.) So that he might have eternal life, and never see the underworld. For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others.
But Nebuzaradan, the captain of the armed men, let the poorest of the people, who had nothing whatever, go on living in the land of Judah, and gave them vine-gardens and fields at the same time.
But there were ten men among them who said to Ishmael, Do not put us to death, for we have secret stores, in the country, of grain and oil and honey. So he did not put them to death with their countrymen.
For what profit has a man, if he gets all the world with the loss of his life? or what will a man give in exchange for his life?
Being conscious that you have been made free from that foolish way of life which was your heritage from your fathers, not through a payment of things like silver or gold which come to destruction, But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 13
Commentary on Proverbs 13 Matthew Henry Commentary
Chapter 13
Pro 13:1
Among the children of the same parents it is no new thing for some to be hopeful and others the contrary; now here we are taught to distinguish.
Pro 13:2
Note,
Pro 13:3
Note,
Pro 13:4
Here is,
Pro 13:5
Note,
Pro 13:6
See here,
Pro 13:7
This observation is applicable,
Pro 13:8
We are apt to judge of men's blessedness, at least in this world, by their wealth, and that they are more or less happy accordingly as they have more or less of this world's goods; but Solomon here shows what a gross mistake it is, that we may be reconciled to a poor condition, and may neither covet riches ourselves nor envy those that have abundance.
Pro 13:9
Here is,
Pro 13:10
Note,
Pro 13:11
This shows that riches wear as they are won and woven.
Pro 13:12
Note,
Pro 13:13
Here is,
Pro 13:14
By the law of the wise and righteous, here, we may understand either the principles and rules by which they govern themselves or (which comes all to one) the instructions which they give to others, which ought to be as a law to all about them; and if they be so,
Pro 13:15
If we compare not only the end, but the way, we shall find that religion has the advantage; for,
Pro 13:16
Note,
Pro 13:17
Here we have,
Pro 13:18
Note,
Pro 13:19
This shows the folly of those that refuse instruction, for they might be happy and will not.
Pro 13:20
Note,
Pro 13:21
Here see,
Pro 13:22
See here,
Pro 13:23
See here,
Pro 13:24
Note,
Pro 13:25
Note,