16 The wise man, fearing, keeps himself from evil; but the foolish man goes on in his pride, with no thought of danger.
The sharp man sees the evil and takes cover: the simple go straight on and get into trouble.
Put no high value on your wisdom: let the fear of the Lord be before you, and keep yourself from evil:
These words came to the ears of the Pharisees who were with him and they said to him, Are we, then, blind?
For Herod himself had sent men out to take John and put him in prison, because of Herodias, his brother Philip's wife, whom he had taken for himself. For John said to Herod, It is wrong for you to have your brother's wife. And Herodias was bitter against him, desiring to put him to death; but she was not able;
The first words of his mouth are foolish, and the end of his talk is evil crime.
Happy is the man in whom is the fear of the Lord at all times; but he whose heart is hard will come into trouble.
The highway of the upright is to be turned away from evil: he who takes care of his way will keep his soul.
The simple man goes after her, like an ox going to its death, like a roe pulled by a cord;
My flesh is moved for fear of you; I give honour to your decisions.
If my hand had been lifted up against him who had done no wrong, when I saw that I was supported by the judges; May my arm be pulled from my body, and be broken from its base. For the fear of God kept me back, and because of his power I might not do such things.
And he said to man, Truly the fear of the Lord is wisdom, and to keep from evil is the way to knowledge.
But earlier rulers who were before me made the people responsible for their upkeep, and took from them bread and wine at the rate of forty shekels of silver; and even their servants were lords over the people: but I did not do so, because of the fear of God.
And he said, If they have come out for peace, take them living, and if they have come out for war, take them living.
Then Ben-hadad sent to him, saying, May the gods' punishment be on me if there is enough of the dust of Samaria for all the people at my feet to take some in their hands. And the king of Israel said in answer, Say to him, The time for loud talk is not when a man is putting on his arms, but when he is taking them off.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 14
Commentary on Proverbs 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Pr 14:1-35.
1. Every wise, &c.—literally, "The wisdoms" (compare Pr 9:1) "of women," plural, a distributive form of speech.
buildeth … house—increases wealth, which the foolish, by mismanagement, lessen.
2. uprightness—is the fruit of fearing God, as falsehood and ill-nature (Pr 2:15; 3:32) of despising Him and His law.
3. rod of pride—that is, the punishment of pride, which they evince by their words. The words of the wise procure good to them.
4. crib is clean—empty; so "cleanness of teeth" denotes want of food (compare Am 4:6). Men get the proper fruit of their doings (Ga 6:7).
5. A faithful witness, &c.—one tested to be such.
utter lies—or, "breathe out lies"—that is, habitually lies (Pr 6:19; compare Ac 9:1). Or the sense is, that habitual truthfulness, or lying, will be evinced in witness-bearing.
6. An humble, teachable spirit succeeds in seeking (Pr 8:9; Joh 7:17; Jas 1:5, 6).
7. Avoid the society of those who cannot teach you.
8. Appearances deceive the thoughtless, but the prudent discriminate.
9. Fools make a mock at sin—or, "Sin deludes fools."
righteous … favour—that is, of God, instead of the punishment of sin.
10. Each one best knows his own sorrows or joys.
11. (Compare Pr 12:7). The contrast of the whole is enhanced by that of house and tabernacle, a permanent and a temporary dwelling.
12. end thereof—or, "reward," what results (compare Pr 5:4).
ways of death—leading to it.
13. The preceding sentiment illustrated by the disappointments of a wicked or untimely joy.
14. filled … ways—receive retribution (Pr 1:31).
a good man … himself—literally, "is away from such," will not associate with him.
15. The simple … word—He is credulous, not from love, but heedlessness (Pr 13:16).
16. (Compare Pr 3:7; 28:14).
rageth—acts proudly and conceitedly.
17. He … angry—literally, "short of anger" (compare Pr 14:29, opposite idea).
man … hated—that is, the deliberate evildoer is more hated than the rash.
18. inherit—as a portion (compare Pr 3:35).
are crowned—literally, "are surrounded with it," abound in it.
19. Describes the humbling of the wicked by the punishment their sins incur.
20. This sad but true picture of human nature is not given approvingly, but only as a fact.
21. For such contempt of the poor is contrasted as sinful with the virtuous compassion of the good.
22. As usual, the interrogative negative strengthens the affirmative.
mercy and truth—that is, God's (Ps 57:3; 61:7).
23. labour—painful diligence.
talk … penury—idle and vain promises and plans.
24. (Compare Pr 3:16).
foolishness … folly—Folly remains, or produces folly; it has no benefit.
25. Life often depends on truth-telling.
a deceitful … lies—He that breathes out lies is deceit, not to be trusted (Pr 14:5).
26. The blessings of piety descend to children (Pr 13:22; 20:7; Ex 20:6).
27. (Compare Pr 13:14).
fear of the Lord—or, "law of the wise," is wisdom (Ps 111:10).
28. The teaching of a true political economy.
29. slow … understanding—(Compare Pr 14:17).
hasty—(Compare Pr 14:17).
exalteth folly—makes it conspicuous, as if delighting to honor it.
30. A sound heart—both literally and figuratively, a source of health; in the latter sense, opposed to the known effect of evil passions on health.
31. reproacheth his Maker—who is the God of such, as well as of the rich (Pr 22:2; Job 31:15; and specially 1Sa 2:8; Ps 113:7).
32. driven—thrust out violently (compare Ps 35:5, 6).
hath hope—trusteth (Pr 10:2; 11:4; Ps 2:12), implying assurance of help.
33. resteth—preserved in quietness for use, while fools blazon their folly (Pr 12:23; 13:16).
34. Righteousness—just principles and actions.
exalteth—raises to honor.
is a reproach—brings on them the ill-will of others (compare Pr 13:6).
35. wise—discreet or prudent.
causeth shame—(Pr 10:5; 12:4) acts basely.