3 To do what is right and true is more pleasing to the Lord than an offering.
And Samuel said, Has the Lord as much delight in offerings and burned offerings as in the doing of his orders? Truly, to do his pleasure is better than to make offerings, and to give ear to him than the fat of sheep.
The offering of the evil-doer is disgusting to the Lord, but the prayer of the upright man is his delight.
With what am I to come before the Lord and go with bent head before the high God? am I to come before him with burned offerings, with young oxen a year old? Will the Lord be pleased with thousands of sheep or with ten thousand rivers of oil? am I to give my first child for my wrongdoing, the fruit of my body for the sin of my soul? He has made clear to you, O man, what is good; and what is desired from you by the Lord; only doing what is right, and loving mercy, and walking without pride before your God.
I will not take up a cause against you because of your offerings, or because of your burned offerings, which are ever before me.
What use to me is the number of the offerings which you give me? says the Lord; your burned offerings of sheep, and the best parts of fat cattle, are a weariness to me; I take no pleasure in the blood of oxen, or of lambs, or of he-goats. At whose request do you come before me, making my house unclean with your feet? Give me no more false offerings; the smoke of burning flesh is disgusting to me, so are your new moons and Sabbaths and your holy meetings. Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them. And when your hands are stretched out to me, my eyes will be turned away from you: even though you go on making prayers, I will not give ear: your hands are full of blood. Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning; Take pleasure in well-doing; let your ways be upright, keep down the cruel, give a right decision for the child who has no father, see to the cause of the widow.
These are the words of the Lord of armies, the God of Israel: Put your burned offerings with your offerings of beasts, and take flesh for your food. For I said nothing to your fathers, and gave them no orders, on the day when I took them out of Egypt, about burned offerings or offerings of beasts: But this was the order I gave them, saying, Give ear to my voice, and I will be your God, and you will be my people: go in all the way ordered by me, so that all may be well for you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 21
Commentary on Proverbs 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Pr 21:1-31.
1. rivers—irrigating channels (Ps 1:3), whose course was easily turned (compare De 11:10). God disposes even kings as He pleases (Pr 16:9; Ps 33:15).
2. (Compare Pr 14:2; 16:2-25).
3. (Compare Ps 50:7-15; Isa 1:11, 17).
4. high look—(Compare Margin; Ps 131:1).
proud heart—or, "heart of breadth," one that is swollen (compare Ps 101:5).
ploughing—better "lamp," a frequent figure for prosperity (Pr 20:20); hence joy or delight.
5. The contrast is between steady industry and rashness (compare Pr 19:2).
6. The getting—or, "what is obtained" (compare Job 7:2; Jer 22:13, Hebrew).
vanity … to and fro—as fleeting as chaff or stubble in the wind (compare Pr 20:17-21; Ps 62:10). Such gettings are unsatisfactory.
them … death—act as if they did (Pr 8:36; 17:19).
7. robbery—or, "destruction," especially oppression, of which they are authors.
shall destroy—literally, "cut with a saw" (1Ki 7:9), that is, utterly ruin them. Their sins shall be visited on them in kind.
to do judgment—what is just and right.
8. of man—any one; his way is opposed to truth, and also estranged from it. The pure proves himself such by his right conduct.
9. corner—a turret or arbor on the roof.
brawling—or contentious.
wide house—literally, "house of fellowship," large enough for several families.
10. So strongly does he desire to do evil (Ps 10:3; Ec 8:11), that he will not even spare his friend if in his way.
11. (Compare Pr 19:25). That which the simple learn by the terrors of punishment, the wise learn by teaching.
12. (Compare Ps 37:35-38; 73:17, 20).
house—family or interests.
overthroweth—either supply "God" (compare Pr 10:24), or the word is used impersonally.
13. The principles of retribution, often taught (compare Ps 18:26; Mt 7:1-12).
14. The effect of bribery (Pr 17:23) is enhanced by secrecy, as the bribed person does not wish his motives made known.
15. But the just love right and need no bribes. The wicked at last meet destruction, though for a time happy in concealing corruption.
16. the way of understanding—(Compare Pr 12:26; 14:22).
remain—that is, rest as at a journey's end; death will be his unchanging home.
17. Costly luxuries impoverish.
18. (Compare Pr 11:8). By suffering what they had devised for the righteous, or brought on them, the wicked became their ransom, in the usual sense of substitutes (compare Jos 7:26; Es 7:9).
19. (Compare Pr 21:9).
wilderness—pasture, though uninhabitable ground (Ps 65:12).
20. The wise, by diligence and care, lay up and increase wealth, while fools
spend—literally, "swallow it up," greedily.
21. He who tries to act justly and kindly (Ps 34:14) will prosper and obtain justice and honor.
22. "Wisdom is better than strength" (Ec 7:19; 9:15).
strength … thereof—that in which they confide.
23. (Compare Pr 13:2, 3; Jas 3:6-10).
24. The reproachful name is deserved by those who treat others with anger and contempt.
25. desire—that is, of ease and idleness brings him to starvation.
26. The sin of covetousness marks the sluggard, as the virtue of benevolence the righteous.
27. God regards the heart, and hypocrisy is more odious than open inconsistency.
wicked mind—or, "design" (Pr 1:4).
28. (Compare Pr 19:5).
that heareth—or heeds instruction, and so grows wise.
speaketh constantly—or sincerely (compare Hab 1:5), and hence is believed (Pr 12:19; Jas 1:19).
29. hardeneth his face—is obstinate.
directeth … way—considers it, and acts advisedly.
30, 31. Men's best devices and reliances are vain compared with God's, or without His aid (Pr 19:21; Ps 20:7; 33:17).