8 Like a bird wandering from the place of her eggs is a man wandering from his station.
For the daughters of Moab will be like wandering birds, like a place from which the young birds have gone in flight, at the ways across the Arnon.
And Cain went away from before the face of the Lord, and made his living-place in the land of Nod on the east of Eden.
And Abram said, The woman is in your power; do with her whatever seems good to you. And Sarai was cruel to her, so that she went running away from her. And an angel of the Lord came to her by a fountain of water in the waste land, by the fountain on the way to Shur. And he said, Hagar, Sarai's servant, where have you come from and where are you going? And she said, I am running away from Sarai, my master's wife.
And the prophet Gad said to David, Do not go on living in this place but go into the land of Judah. Then David went away and came to the woodland of Hereth.
And David said to himself, Some day death will come to me by the hand of Saul: the only thing for me to do is to get away into the land of the Philistines; then Saul will give up hope of taking me in any part of the land of Israel: and so I may be able to get away from him. So David and the six hundred men who were with him went over to Achish, the son of Maoch, king of Gath. And David and his men were living with Achish at Gath; every man had his family with him, and David had his two wives, Ahinoam of Jezreel, and Abigail of Carmel, who had been the wife of Nabal. And Saul, hearing that David had gone to Gath, went after him no longer. Then David said to Achish, If now I have grace in your eyes, let me have a place in one of the smaller towns of your land, to be my living-place; for it is not right for your servant to be living with you in the king's town. So Achish straight away gave him Ziklag: and for that reason Ziklag has been the property of the kings of Judah to this day. And David was living in the land of the Philistines for the space of a year and four months. And David and his men went up and made attacks on the Geshurites and the Girzites and the Amalekites; for these were the people who were living in the land from Telam on the way to Shur, as far as Egypt. And David again and again made attacks on the land till not a man or a woman was still living; and he took away the sheep and the oxen and the asses and the camels and the clothing; and he came back to Achish. And every time Achish said, Where have you been fighting today? David said, Against the South of Judah and the South of the Jerahmeelites and the South of the Kenites. Not one living man or woman did David ever take back with him to Gath, fearing that they might give an account of what had taken place, and say, This is what David did, and so has he been doing all the time while he has been living in the land of the Philistines. And Achish had belief in what David said, saying, He has made himself hated by all his people Israel, and so he will be my servant for ever.
And I said, Am I the sort of man to go in flight? what man, in my position, would go into the Temple to keep himself safe? I will not go in. Then it became clear to me that God had not sent him: he had given this word of a prophet against me himself: and Tobiah and Sanballat had given him money to do so. For this reason they had given him money, in order that I might be overcome by fear and do what he said and do wrong, and so they would have reason to say evil about me and put shame on me.
Will you put your faith in him, because his strength is great? will you give the fruit of your work into his care? Will you be looking for him to come back, and get in your seed to the crushing-floor? Is the wing of the ostrich feeble, or is it because she has no feathers,
As the sparrow in her wandering and the swallow in her flight, so the curse does not come without a cause.
And Jonah got up to go in flight to Tarshish, away from the Lord; and he went down to Joppa, and saw there a ship going to Tarshish: so he gave them the price of the journey and went down into it to go with them to Tarshish, away from the Lord.
And the men were in great fear, and they said to him, What is this you have done? For the men had knowledge of his flight from the Lord because he had not kept it from them. And they said to him, What are we to do to you so that the sea may become calm for us? For the sea was getting rougher and rougher. And he said to them, Take me up and put me into the sea, and the sea will become calm for you: for I am certain that because of me this great storm has come on you. And the men were working hard to get back to the land, but they were not able to do so: for the sea got rougher and rougher against them. So, crying to the Lord, they said, Give ear to our prayer, O Lord, give ear, and do not let destruction overtake us because of this man's life; do not put on us the sin of taking life without cause: for you, O Lord, have done what seemed good to you. So they took Jonah up and put him into the sea: and the sea was no longer angry. Then great was the men's fear of the Lord; and they made an offering to the Lord and took oaths to him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 27
Commentary on Proverbs 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Pr 27:1-27.
1. Do not confide implicitly in your plans (Pr 16:9; 19:21; Jas 4:13-15).
2. Avoid self-praise.
3. heavy—The literal sense of "heavy," applied to material subjects, illustrates its figurative, "grievous," applied to moral.
a fool's wrath—is unreasonable and excessive.
4. envy—or, "jealousy" (compare Margin; Pr 6:34), is more unappeasable than the simpler bad passions.
5, 6. secret love—not manifested in acts is useless; and even, if its exhibition by rebukes wounds us, such love is preferable to the frequent (compare Margin), and hence deceitful, kisses of an enemy.
7. The luxury of wealth confers less happiness than the healthy appetite of labor.
8. Such are not only out of place, but out of duty and in danger.
9. rejoice the heart—the organ of perceiving what pleases the senses.
sweetness … counsel—or, "wise counsel is also pleasing."
10. Adhere to tried friends. The ties of blood may be less reliable than those of genuine friendship.
11. The wisdom of children both reflects credit on parents and contributes to their aid in difficulties.
12, 13. (Compare Pr 20:16; 22:3).
14. Excessive zeal in praising raises suspicions of selfishness.
15. (Compare Pr 19:13).
very … day—literally, "a day of showers."
16. hideth—or, "restrains" (that is, tries to do it); is as fruitless an effort, as that of holding the wind.
the ointment of his right hand—the organ of power (Ps 17:7; 18:35). His right hand endeavors to repress perfume, but vainly. Some prefer: "His right hand comes on oil," that is, "cannot take hold." Such a woman cannot be tamed.
17. a man sharpeneth … friend—that is, conversation promotes intelligence, which the face exhibits.
18. Diligence secures a reward, even for the humble servant.
19. We may see our characters in the developed tempers of others.
20. Men's cupidity is as insatiable as the grave.
21. Praise tests character.
a man to his praise—according to his praise, as he bears it. Thus vain men seek it, weak men are inflated by it, wise men disregard it, &c.
22. The obstinate wickedness of such is incurable by the heaviest inflictions.
23, 24. flocks—constituted the staple of wealth. It is only by care and diligence that the most solid possessions can be perpetuated (Pr 23:5).
25-27. The fact that providential arrangements furnish the means of competence to those who properly use them is another motive to diligence (compare Ps 65:9-13).
The hay appeareth—literally, "Grass appeareth" (Job 40:15; Ps 104:14).
27. household—literally, "house," the family (Ac 16:15; 1Co 1:16).