26 For a loose woman is looking for a cake of bread, but another man's wife goes after one's very life.
A man who is a lover of wisdom is a joy to his father: but he who goes in the company of loose women is a waster of wealth.
Then it will be that the rest of your family, anyone who has not been cut off, will go down on his knees to him for a bit of silver or a bit of bread, and say, Be pleased to put me into one of the priest's places so that I may have a little food.
She sent for the men of her house and said to them, See, he has let a Hebrew come here and make sport of us; he came to my bed, and I gave a loud cry;
Like a bird falling into a net; with no thought that his life is in danger, till an arrow goes into his side.
So this is what the Lord has said: Because your words are without substance and your visions are false, see, I am against you, says the Lord.
This is what the Lord has said: A curse is on the women who are stitching bands on all arms and putting veils on the heads of those of every size, so that they may go after souls! Will you go after the souls of my people and keep yourselves safe from death?
And not long after, the younger son got together everything which was his and took a journey into a far-away country, and there all his money went in foolish living. And when everything was gone, there was no food to be had in that country, and he was in need. And he went and put himself into the hands of one of the people of that country, and he sent him into his fields to give the pigs their food.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 6
Commentary on Proverbs 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
We are here dissuaded from sin very much by arguments borrowed from our secular interests, for it is not only represented as damning in the other world, but as impoverishing in this.
Pro 6:1-5
It is the excellency of the word of God that it teaches us not only divine wisdom for another world, but human prudence for this world, that we may order our affairs with discretion; and this is one good rule, To avoid suretiship, because by it poverty and ruin are often brought into families, which take away that comfort in relations which he had recommended in the foregoing chapter.
But how are we to understand this? We are not to think it is unlawful in any case to become surety, or bail, for another; it may be a piece of justice or charity; he that has friends may see cause in this instance to show himself friendly, and it may be no piece of imprudence. Paul became bound for Onesimus, Philem. 19. We may help a young man into business that we know to be honest and diligent, and gain him credit by passing our word for him, and so do him a great kindness without any detriment to ourselves. But,
Pro 6:6-11
Solomon, in these verses, addresses himself to the sluggard who loves his ease, lives in idleness, minds no business, sticks to nothing, brings nothing to pass, and in a particular manner is careless in the business of religion. Slothfulness is as sure a way to poverty, though not so short a way, as rash suretiship. He speaks here to the sluggard,
Pro 6:12-19
Solomon here gives us,
Pro 6:20-35
Here is,