6 Give up the simple ones and have life, and go in the way of knowledge.
Go with wise men and be wise: but he who keeps company with the foolish will be broken.
I have given you teaching in the way of wisdom, guiding your steps in the straight way.
For whoever gets me gets life, and grace from the Lord will come to him.
I have not taken my seat with foolish persons, and I do not go with false men. I have been a hater of the band of wrongdoers, and I will not be seated among sinners. I will make my hands clean from sin; so will I go round your altar, O Lord;
Go far from me, you evil-doers; so that I may keep the teachings of my God.
For by me your days will be increased, and the years of your life will be long.
Go in by the narrow door; for wide is the door and open is the way which goes to destruction, and great numbers go in by it. For narrow is the door and hard the road to life, and only a small number make discovery of it.
Do your best to go in by the narrow door, for I say to you, A number will make the attempt to go in, but will not be able to do so.
For which cause, Come out from among them, and be separate, says the Lord, and let no unclean thing come near you; and I will take you for myself,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 9
Commentary on Proverbs 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Pr 9:1-18. The commendation of wisdom is continued, under the figure of a liberal host, and its provisions under that of a feast (compare Lu 14:16-24). The character of those who are invited is followed by a contrasted description of the rejectors of good counsel; and with the invitations of wisdom are contrasted the allurement of the wicked woman.
1. house—(compare Pr 8:34).
her—or, "its" (the house).
seven pillars—the number seven for many, or a sufficiency (Pr 6:31).
2. mingled—to enhance the flavor (Pr 23:30; Isa 5:22).
furnished—literally, "set out," "arranged."
3. maidens—servants to invite (compare Ps 68:11; Isa 40:9).
highest places—ridges of heights, conspicuous places.
4-6. (Compare Pr 1:4; 6:32). Wisdom not only supplies right but forbids wrong principles.
7, 8. shame—(Compare Pr 3:35).
a blot—or, "stain on character." Both terms denote the evil done by others to one whose faithfulness secures a wise man's love.
9. The more a wise man learns, the more he loves wisdom.
10. (Compare Pr 1:7).
of the holy—literally, "holies," persons or things, or both. This knowledge gives right perception.
11. (Compare Pr 3:16-18; 4:10).
12. You are mainly concerned in your own conduct.
13. foolish woman—or literally, "woman of folly," specially manifested by such as are described.
clamorous—or, "noisy" (Pr 7:11).
knoweth nothing—literally, "knoweth not what," that is, is right and proper.
14. on a seat—literally, "throne," takes a prominent place, impudently and haughtily.
15, 16. to allure those who are right-minded, and who are addressed as in Pr 9:4, as
simple—that is, easily led (Pr 1:4) and unsettled, though willing to do right.
17. The language of a proverb, meaning that forbidden delights are sweet and pleasant, as fruits of risk and danger.
18. (Compare Pr 2:18, 19; 7:27).