12 If I had need of food, I would not give you word of it; for the earth is mine and all its wealth.
If now you will truly give ear to my voice and keep my agreement, you will be my special property out of all the peoples: for all the earth is mine:
The Lord your God is ruler of heaven, of the heaven of heavens, and of the earth with everything in it.
And God said, Let grass come up on the earth, and plants producing seed, and fruit-trees giving fruit, in which is their seed, after their sort: and it was so. And grass came up on the earth, and every plant producing seed of its sort, and every tree producing fruit, in which is its seed, of its sort: and God saw that it was good.
And God gave them his blessing and said to them, Be fertile and have increase, and make the earth full and be masters of it; be rulers over the fish of the sea and over the birds of the air and over every living thing moving on the earth. And God said, See, I have given you every plant producing seed, on the face of all the earth, and every tree which has fruit producing seed: they will be for your food: And to every beast of the earth and to every bird of the air and every living thing moving on the face of the earth I have given every green plant for food: and it was so.
Take out with you every living thing which is with you, birds and cattle and everything which goes on the earth, so that they may have offspring and be fertile and be increased on the earth.
<A Psalm. Of David.> The earth is the Lord's, with all its wealth; the world and all the people living in it. For by him it was based on the seas, and made strong on the deep rivers.
O Lord, how great is the number of your works! in wisdom you have made them all; the earth is full of the things you have made.
The eyes of all men are waiting for you; and you give them their food in its time. By the opening of your hand, every living thing has its desire in full measure.
For the earth is the Lord's and all things in it. If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong. But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 50
Commentary on Psalms 50 Matthew Henry Commentary
Psalm 50
This psalm, as the former, is a psalm of instruction, not of prayer or praise; it is a psalm of reproof and admonition, in singing which we are to teach and admonish one another. In the foregoing psalm, after a general demand of attention, God by his prophet deals (v. 3) with the children of this world, to convince them of their sin and folly in setting their hearts upon the wealth of this world; in this psalm, after a like preface, he deals with those that were, in profession, the church's children, to convince them of their sin and folly in placing their religion in ritual services, while they neglected practical godliness; and this is as sure a way to ruin as the other. This psalm is intended,
These instructions and admonitions we must take to ourselves, and give to one another, in singing this psalm.
A psalm of Asaph.
Psa 50:1-6
It is probable that Asaph was not only the chief musician, who was to put a tune to this psalm, but that he was himself the penman of it; for we read that in Hezekiah's time they praised God in the words of David and of Asaph the seer, 2 Chr. 29:30. Here is,
Psa 50:7-15
God is here dealing with those that placed all their religion in the observances of the ceremonial law, and thought those sufficient.
Psa 50:16-23
God, by the psalmist, having instructed his people in the right way of worshipping him and keeping up their communion with him, here directs his speech to the wicked, to hypocrites, whether they were such as professed the Jewish or the Christian religion: hypocrisy is wickedness for which God will judge. Observe here,