1 <To the chief music-maker. A Psalm. Of David. A Song.> It is right for you, O God, to have praise in Zion: to you let the offering be made.
<To the chief music-maker. After Jeduthun. A Psalm. Of David.> My soul, put all your faith in God; for from him comes my salvation.
Give to the Lord your God what is his by right; let all who are round him give offerings to him who is to be feared.
And David took the strong tower for his living-place, so it was named the town of David.
And when the ark of the agreement of the Lord came into the town of David, Michal, the daughter of Saul, looking out of the window, saw King David dancing and playing; and to her mind he seemed foolish.
And with them Heman and Jeduthun, and the rest who were marked out by name to give praise to the Lord, for his mercy is unchanging for ever; And Heman and Jeduthun had horns and brass instruments sounding loudly, and instruments of music for the songs of God; and the sons of Jeduthun were to be at the door.
Further, David and the chiefs of the servants of the holy place made selection of certain of the sons of Asaph and of Heman and of Jeduthun for the work of prophets, to make melody with corded instruments and brass; and the number of the men for the work they had to do was: Of the sons of Asaph: Zaccur and Joseph and Nethaniah and Asharelah, sons of Asaph; under the direction of Asaph, acting as a prophet under the orders of the king; Of Jeduthun: the six sons of Jeduthun, Gedaliah and Zeri and Jeshaiah, Hashabiah and Mattithiah; under the direction of their father Jeduthun who, acting as a prophet, with corded instruments gave praise and glory to the Lord. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth; All these were sons of Heman, the king's seer in the words of God. And to make great his power God gave Heman fourteen sons and three daughters. All these, under the direction of their father, made music in the house of the Lord, with brass and corded instruments, for the worship of the house of God; Asaph, Jeduthun, and Heman being under the orders of the king. And the number of them, with their brothers who were trained and expert in making melody to the Lord, was two hundred and eighty-eight. And selection was made of them for their special work, all having equal chances, small as well as great, the teacher as the learner. Now of the group of Asaph, the first name to come out was Joseph; the second Gedaliah; he and his brothers and sons were twelve? The third Zaccur, with his sons and his brothers, twelve; The fourth Izri, with his sons and his brothers, twelve; The fifth Nethaniah, with his sons and his brothers, twelve; The sixth Bukkiah, with his sons and his brothers, twelve; The seventh Jesharelah, with his sons and his brothers, twelve; The eighth Jeshaiah, with his sons and his brothers, twelve; The ninth Mattaniah, with his sons and his brothers, twelve; The tenth Shimei, with his sons and his brothers, twelve; The eleventh Azarel, with his sons and his brothers, twelve; The twelfth Hashabiah, with his sons and his brothers, twelve; The thirteenth Shubael, with his sons and his brothers, twelve; The fourteenth Mattithiah, with his sons and his brothers, twelve; The fifteenth Jeremoth, with his sons and his brothers, twelve; The sixteenth Hananiah, with his sons and his brothers, twelve; The seventeenth Joshbekashah, with his sons and his brothers, twelve; The eighteenth Hanani, with his sons and his brothers, twelve; The nineteenth Mallothi, with his sons and his brothers, twelve; The twentieth Eliathah, with his sons and his brothers, twelve; The twenty-first Hothir, with his sons and his brothers, twelve; The twenty-second Giddalti, with his sons and his brothers, twelve; The twenty-third Mahazioth, with his sons and his brothers, twelve; The twenty-fourth Romamti-ezer, with his sons and his brothers, twelve.
Be lifted up, O Lord, in your strength; so will we make songs in praise of your power.
But he took the tribe of Judah for himself, and the mountain of Zion, in which he had pleasure. And he made his holy place like the high heaven, like the earth which is fixed by him for ever.
And I saw the Lamb on the mountain of Zion, and with him a hundred and forty-four thousand, marked on their brows with his name and the name of his Father. And a voice from heaven came to my ears, like the sound of great waters, and the sound of loud thunder: and the voice which came to me was like the sound of players, playing on instruments of music. And they made as it seemed a new song before the high seat, and before the four beasts and the rulers: and no man might have knowledge of the song but the hundred and forty-four thousand, even those from the earth whom God has made his for a price.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 65
Commentary on Psalms 65 Commentary Critical and Explanatory on the Whole Bible
PSALM 65
Ps 65:1-13. This is a song of praise for God's spiritual blessings to His people and His kind providence over all the earth.
1. Praise waiteth for thee—literally, "To Thee silence praise," or (compare Ps 62:1), To Thee silence is praise—that is, Praise is waiting as a servant; it is due to Thee. So the last clause expresses the duty of paying vows. These two parts of acceptable worship, mentioned in Ps 50:14, are rendered in Zion, where God chiefly displays His mercy and receives homage.
2. All are encouraged to pray by God's readiness to hear.
3. God's mercy alone delivers us from the burden of iniquities, by purging or expiating by an atonement the transgressions with which we are charged, and which are denoted by—
Iniquities—or, literally, "Words of iniquities."
4. dwell in thy courts; … [and] satisfied with the goodness … temple—denote communion with God (Ps 15:1; 23:6; compare Ps 5:7). This is a blessing for all God's people, as denoted by the change of number.
5. terrible things—that is, by the manifestation of justice and wrath to enemies, accompanying that of mercy to His people (Ps 63:9-11; 64:7-9).
the confidence—object of it.
of all … earth—the whole world; that is, deservedly such, whether men think so or not.
6-13. God's great power and goodness are the grounds of this confidence. These are illustrated in His control of the mightiest agencies of nature and nations affecting men with awe and dread (Ps 26:7; 98:1, &c.), and in His fertilizing showers, causing the earth to produce abundantly for man and beast.
8. outgoings of … rejoice—all people from east to west.
9. visitest—in mercy (compare Ps 8:4).
river of God—His exhaustless resources.
11. thy paths—ways of providence (Ps 25:4, 10).
12. wilderness—places, though not inhabited by men, fit for pasture (Le 16:21, 22; Job 24:5).
pastures—is literally, "folds," or "enclosures for flocks"; and in Ps 65:13 it may be "lambs," the same word used and so translated in Ps 37:20; so that "the flocks are clothed with lambs" (a figure for abundant increase) would be the form of expression.