2 The Lord has given to all the knowledge of his salvation; he has made clear his righteousness in the eyes of the nations.
The Lord has let his holy arm be seen by the eyes of all nations; and all the ends of the earth will see the salvation of our God.
And the nations will see your righteousness, and all kings your glory: and you will have a new name, given by the mouth of the Lord.
It is not enough for one who is my servant to put the tribes of Jacob again in their place, and to get back those of Israel who have been sent away: my purpose is to give you as a light to the nations, so that you may be my salvation to the end of the earth.
But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, For all have done wrong and are far from the glory of God; And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus: Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment; And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
Simon Peter, a servant and Apostle of Jesus Christ, to those who with us have a part in the same holy faith in the righteousness of our God and Saviour Jesus Christ:
And be seen in him, not having my righteousness which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith:
For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.
Because, not having knowledge of God's righteousness, and desiring to give effect to their righteousness, they have not put themselves under the righteousness of God. For Christ is the end of the law for righteousness to everyone who has faith.
What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:
For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.
And he, when he comes, will make the world conscious of sin, and of righteousness, and of being judged: Of sin, because they have not faith in me; Of righteousness, because I go to the Father and you will see me no more;
For my eyes have seen your salvation, Which you have made ready before the face of all nations; A light of revelation to the Gentiles, and the glory of your people Israel.
And he said to them, Go into all the world, and give the good news to everyone.
In his days Judah will have salvation and Israel will be living without fear: and this is the name by which he will be named, The Lord is our righteousness.
My righteousness is near, it is not far off; salvation will come quickly; and I will make Zion free, and give Israel my glory.
Give the word, put forward your cause, let us have a discussion together: who has given news of this in the past? who made it clear in early times? did not I, the Lord? and there is no God but me; a true God and a saviour; there is no other. Let your hearts be turned to me, so that you may have salvation, all the ends of the earth: for I am God, and there is no other. By myself have I taken an oath, a true word has gone from my mouth, and will not be changed, that to me every knee will be bent, and every tongue will give honour. Only in the Lord will Jacob overcome and be strong: together all those who were angry with him will be put to shame and come to destruction. In the Lord will all the seed of Israel get their rights, and they will give glory to him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 98
Commentary on Psalms 98 Matthew Henry Commentary
Psalm 98
This psalm is to the same purport with the two foregoing psalms; it is a prophecy of the kingdom of the Messiah, the settling of it up in the world, and the bringing of the Gentiles into it. The Chaldee entitles it a prophetic psalm. It sets forth,
If we in a right manner give to Christ this glory, and upon right grounds take to ourselves this joy, in singing this psalm, we sing it with understanding. If those who saw Christ's triumph thus, much more reason have we to do so who see these things accomplished and share in the better things provided for us, Heb. 11:40.
A psalm.
Psa 98:1-3
We are here called upon again to sing unto the Lord a new song, as before, Ps. 96:1. "Sing a most excellent song, the best song you have.' Let the song of Christ's love be like Solomon's on that subject, a song of songs. A song of praise for redeeming love is a new song, such a song as had not been sung before; for this is a mystery which was hidden from ages and generations. Converts sing a new song, very different from what they had sung; they change their wonder and change their joy, and therefore change their note. If the grace of God put a new heart into our breasts, it will therewith put a new song into our mouths. In the new Jerusalem there will be new songs sung, that will be new to eternity, and never wax old. Let this new song be sung to the praise of God, in consideration of these four things:-
Psa 98:4-9
The setting up of the kingdom of Christ is here represented as a matter of joy and praise.