10 And, further, I have taken Ruth, the Moabitess, who was the wife of Mahlon, to be my wife, to keep the name of the dead man living in his heritage, so that his name may not be cut off from among his countrymen, and from the memory of his town: you are witnesses this day.
Then the first male child she has will take the rights of the brother who is dead, so that his name may not come to an end in Israel.
Husbands, have love for your wives, even as Christ had love for the church, and gave himself for it;
Let married life be honoured among all of you and not made unclean; for men untrue in married life will be judged by God.
But you say, For what reason? Because the Lord has been a witness between you and the wife of your early years, to whom you have been untrue, though she is your friend and the wife to whom you have given your word.
In Gilead there is evil. They are quite without value; in Gilgal they make offerings of oxen; truly their altars are like masses of stones in the hollows of a ploughed field.
So I got her for myself for fifteen shekels of silver and a homer and a half of barley;
And Jacob was in love with Rachel; and he said, I will be your servant seven years for Rachel, your younger daughter. And Laban said, It is better for you to have her than another man: go on living here with me.
Who may make discovery of a woman of virtue? For her price is much higher than jewels. The heart of her husband has faith in her, and he will have profit in full measure.
Whoever gets a wife gets a good thing, and has the approval of the Lord.
Let them be ever before the eyes of the Lord, so that the memory of them may be cut off from the earth.
For when the news comes to the Canaanites and all the people of the land, they will come up, shutting us in and cutting off our name from the earth: and what will you do for the honour of your great name?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ruth 4
Commentary on Ruth 4 Matthew Henry Commentary
Chapter 4
In this chapter we have the wedding between Boaz and Ruth, in the circumstances of which there was something uncommon, which is kept upon record for the illustration, not only of the law concerning the marrying of a brother's widow (Deu. 25:5, etc.), for cases help to expound laws, but of the gospel too, for from this marriage descended David, and the Son of David, whose espousals to the Gentile church were hereby typified. We are here told,
Rth 4:1-8
Here,
Rth 4:9-12
Boaz now sees his way clear, and therefore delays not to perform his promise made to Ruth that he would do the kinsman's part, but in the gate of the city, before the elders and all the people, publishes a marriage-contract between himself and Ruth the Moabitess, and therewith the purchase of all the estate that belonged to the family of Elimelech. If he had not been (ch. 2:1) a mighty man of wealth, he could not have compassed this redemption, nor done this service to his kinsman's family. What is a great estate good for, but that it enables a man to do so much the more good in his generation, and especially to those of his own household, if he have but a heart to use it so! Now concerning this marriage it appears,
Rth 4:13-22
Here is,