2 Before the Lord sends you violently away in flight like the waste from the grain; before the burning wrath of the Lord comes on you, before the day of the Lord's wrath comes on you.
Who may keep his place before his wrath? and who may undergo the heat of his passion? his wrath is let loose like fire and the rocks are broken open by him.
So they will be like the morning cloud, like the dew which goes early away, like the dust of the grain which the wind is driving out of the crushing-floor, like smoke going up from the fireplace.
But he will put a stop to them, and make them go in flight far away, driving them like the waste of the grain on the tops of the mountains before the wind, and like the circling dust before the storm.
For this reason, go on waiting for me, says the Lord, till the day when I come up as a witness: for my purpose is to send for the nations and to get the kingdoms together, so that I may let loose on them my passion, even all my burning wrath: for all the earth will be burned up in the fire of my bitter passion.
The evil-doers are not so; but are like the dust from the grain, which the wind takes away.
For see, the day is coming, it is burning like an oven; all the men of pride and all who do evil will be dry stems of grass: and in the day which is coming they will be burned up, says the Lord of armies, till they have not a root or a branch. But to you who give worship to my name, the sun of righteousness will come up with new life in its wings; and you will go out, playing like young oxen full of food.
Saying, Where is the hope of his coming? From the death of the fathers till now everything has gone on as it was from the making of the world. But in taking this view they put out of their minds the memory that in the old days there was a heaven, and an earth lifted out of the water and circled by water, by the word of God; And that the world which then was came to an end through the overflowing of the waters. But the present heaven and the present earth have been kept for destruction by fire, which is waiting for them on the day of the judging and destruction of evil men. But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day. The Lord is not slow in keeping his word, as he seems to some, but he is waiting in mercy for you, not desiring the destruction of any, but that all may be turned from their evil ways. But the day of the Lord will come like a thief; and in that day the heavens will be rolled up with a great noise, and the substance of the earth will be changed by violent heat, and the world and everything in it will be burned up.
Do your best to go in by the narrow door, for I say to you, A number will make the attempt to go in, but will not be able to do so. When the master of the house has got up, and the door has been shut, and you, still outside, give blows on the door, saying, Lord, let us in; he will make answer and say, I have no knowledge of where you come from. Then you will say, We have taken food and drink with you, and you were teaching in our streets. But he will say, Truly, I have no knowledge of you or where you come from; go away from me, you workers of evil. There will be weeping and cries of sorrow when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, but you yourselves are shut outside.
Heaven and earth will come to an end, but my words will not come to an end.
These are the words of the Lord: See, I will send evil on this place and on its people, even everything which the king of Judah has been reading in the book; Because they have given me up, burning offerings to other gods and moving me to wrath by all the work of their hands; so my wrath will be on fire against this place, and will not be put out.
For I am the Lord; I will say the word and what I say I will do; it will not be put off: for in your days, O uncontrolled people, I will say the word and do it, says the Lord.
The wrath of the Lord will not be turned back till he has done, till he has put into effect, the purposes of his heart: in days to come you will have full knowledge of this.
See, I will make you like a new grain-crushing instrument with teeth, crushing the mountains small, and making the hills like dry stems. You will send the wind over them, and it will take them away; they will go in all directions before the storm-wind: you will have joy in the Lord, and be glad in the Holy One of Israel.
For he is our God; and we are the people to whom he gives food, and the sheep of his flock. Today, if you would only give ear to his voice! Let not your hearts be hard, as at Meribah, as in the day of Massah in the waste land;
Now keep this in mind, you who have no memory of God, for fear that you may be crushed under my hand, with no one to give you help:
How frequently are they as dry stems before the wind, or as grass taken away by the storm-wind?
But they put shame on the servants of God, making sport of his words and laughing at his prophets, till the wrath of God was moved against his people, till there was no help. So he sent against them the king of the Chaldaeans, who put their young men to death with the sword in the house of their holy place, and had no pity for any, young man or virgin, old man or white-haired: God gave them all into his hands.
But still the heat of the Lord's wrath was not turned back from Judah, because of all Manasseh had done in moving him to wrath. And the Lord said, I will send Judah away from before my face, as I have sent Israel; I will have nothing more to do with this town, which I had made mine, even Jerusalem, and the holy house of which I said, My name will be there.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zephaniah 2
Commentary on Zephaniah 2 Matthew Henry Commentary
Chapter 2
In this chapter we have,
All these shall drink of the same cup of trembling that is put into the hands of God's people, as was also foretold by other prophets before and after.
Zep 2:1-3
Here we see what the prophet meant in that terrible description of the approaching judgments which we had in the foregoing chapter. From first to last his design was, not to drive the people to despair, but to drive them to God and to their duty-not to frighten them out of their wits, but to frighten them out of their sins. In pursuance of that he here calls them to repentance, national repentance, as the only way to prevent national ruin. Observe,
Zep 2:4-7
The prophet here comes to foretel what share the neighbouring nations should have in the destruction made upon those parts of the world by Nebuchadnezzar and his victorious Chaldees, as others of the prophets did at that time, which is designed,
In these verses we have the doom of the Philistines, who were near neighbours, and old enemies, to the people of Israel. Five lordships there were in that country; only four are here named-Gaza and Ashkelon, Ashdod and Ekron; Gath, the fifth, is not named, some think because it was now subject to Judah. They were the inhabitants of the sea-coasts (v. 5), for their country lay upon the Great Sea. The nation of the Cherethites is here joined with them, which bordered upon them (1 Sa. 30:14) and fell with them, as is foretold also, Eze. 25:16. The Philistines' land is here called Canaan, for it belonged to that country which God gave to his people Israel, and was inserted in the grant made to them, Jos. 13:3. This land is yet to be possessed (five lords of the Philistines), so that they wrongfully kept Israel out of the possession of it (Jdg. 3:3), which is now remembered against them. For, though the rights of others may be long detained unjustly, the righteous God will at length avenge the wrong.
Zep 2:8-11
The Moabites and Ammonites were both of the posterity of Lot; their countries joined, and, both adjoining to Israel, they are here put together in the prophecy against them.
Zep 2:12-15
The cup is going round, when Nebuchadnezzar is going on conquering and to conquer; and not only Israel's near neighbours, but those that lay more remote, must be reckoned with for the wrongs they have done to God's people; the Ethiopians and the Assyrians are here taken to task.