3 And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines; and she went forth to cry to the king for her house and for her land.
And the woman of Tekoah spoke to the king, and she fell on her face to the ground and did obeisance, and said, Save, O king!
And he said to him, Say now to her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she said, I dwell among mine own people.
And the king asked the woman, and she told him. And the king appointed a certain chamberlain, saying, Restore all that was hers, and all the revenue of the land since the day that she left the country even until now.
Judge the poor and the fatherless, do justice to the afflicted and the destitute; Rescue the poor and needy, deliver them out of the hand of the wicked.
and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party. And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man, at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 8
Commentary on 2 Kings 8 Matthew Henry Commentary
Chapter 8
The passages of story recorded in this chapter oblige us to look back.
2Ki 8:1-6
Here we have,
2Ki 8:7-15
Here,
2Ki 8:16-24
We have here a brief account of the life and reign of Jehoram (or Joram), one of the worst of the kings of Judah, but the son and successor of Jehoshaphat, one of the best. Note,
Concerning this Jehoram observe,
2Ki 8:25-29
As among common persons there are some that we call little men, who make no figure, are little regarded, as less valued, so among kings there are some whom, in comparison with others, we may call little kings. This Ahaziah was one of these; he looks mean in the history, and in God's account vile, because wicked. It is too plain an evidence of the affinity between Jehoshaphat and Ahab that they had the same names in their families at the same time, in which, we may suppose, they designed to compliment one another. Ahab had two sons, Ahaziah and Jehoram, who reigned successively; Jehoshaphat had a son and grandson names Jehoshaphat had a son and grandson names Jehoram and Ahaziah, who, in like manner, reigned successively. Names indeed do not make natures, but it was a bad omen to Jehoshaphat's family to borrow names from Ahab's; or, if he lent the names to that wretched family, he could not communicate with them the devotion of their significations, Ahaziah-Taking hold of the Lord, and Jehoram-The Lord exalted. Ahaziah king of Israel had reigned but two years, Ahaziah king of Judah reigned but one. We are here told that his relation to Ahab's family was the occasion,