Worthy.Bible » DARBY » Deuteronomy » Chapter 14 » Verse 1-29

Deuteronomy 14:1-29 Darby English Bible (DARBY)

1 Ye are sons of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for a dead person.

2 For thou art a holy people unto Jehovah thy God, and thee hath Jehovah chosen for a people of possession unto himself, out of all the peoples that are upon the face of the earth.

3 Thou shalt not eat any abominable thing.

4 These are the beasts which ye shall eat: the ox, the sheep, and the goat;

5 the hart, and the gazelle, and the stag, and the wild goat, and the dishon and the oryx, and the wild sheep.

6 And every beast that hath cloven hoofs, and the feet quite split open into double hoofs, [and] which cheweth the cud, among the beasts, that ye shall eat.

7 Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs -- they shall be unclean unto you;

8 and the swine, for it hath cloven hoofs, yet cheweth not the cud -- it shall be unclean unto you. Of their flesh shall ye not eat, and their carcase shall ye not touch.

9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales shall ye eat;

10 but whatsoever hath not fins and scales ye shall not eat: it shall be unclean unto you.

11 All clean birds shall ye eat.

12 But these are they of which ye shall not eat: the eagle, and the ossifrage, and the sea-eagle,

13 and the falcon, and the kite, and the black kite after its kind;

14 and every raven after its kind;

15 and the female ostrich, and the male ostrich, and the sea-gull, and the hawk after its kind;

16 the owl, and the ibis and the swan,

17 and the pelican, and the carrion vulture, and the gannet,

18 and the stork, and the heron after its kind, and the hoopoe, and the bat.

19 And every winged crawling thing shall be unclean unto you; they shall not be eaten.

20 All clean fowls shall ye eat.

21 Ye shall eat of no carcase; thou shalt give it unto the stranger that is within thy gates, that he may eat it, or sell it unto a foreigner; for thou art a holy people to Jehovah thy God. Thou shalt not boil a kid in its mother's milk.

22 Thou shalt truly tithe all the increase of thy seed, the produce of the field, year by year.

23 And thou shalt eat before Jehovah thy God, in the place which he will choose to cause his name to dwell there, the tithe of thy corn, of thy new wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear Jehovah thy God continually.

24 And if the way be too long for thee, so that thou art not able to carry it, because the place is too far from thee, which Jehovah thy God will choose to set his name there, when Jehovah thy God blesseth thee;

25 then shalt thou give it for money, and bind the money together in thy hand, and go to the place which Jehovah thy God will choose,

26 and thou shalt give the money for whatever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul asketh of thee; and thou shalt eat there before Jehovah thy God, and thou shalt rejoice, thou, and thy house.

27 And thou shalt not forsake the Levite that is within thy gates; for he hath no portion nor inheritance with thee.

28 At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates;

29 and the Levite -- for he hath no portion nor inheritance with thee -- and the stranger, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thy hand which thou doest.

Commentary on Deuteronomy 14 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 14

De 14:1, 2. God's People Must Not Disfigure Themselves in Mourning.

1. ye shall not cut yourselves … for the dead—It was a common practice of idolaters, both on ceremonious occasions of their worship (1Ki 18:28), and at funerals (compare Jer 16:6; 41:5), to make ghastly incisions on their faces and other parts of their persons with their finger nails or sharp instruments. The making a large bare space between the eyebrows was another heathen custom in honor of the dead (see on Le 19:27, 28; Le 21:5). Such indecorous and degrading usages, being extravagant and unnatural expressions of hopeless sorrow (1Th 4:13), were to be carefully avoided by the Israelites, as derogatory to the character, and inconsistent with the position, of those who were the people of God [De 14:2].

De 14:3-21. What May Be Eaten, and What Not.

3. Thou shalt not eat any abominable thing—that is, anything forbidden as unclean (see on Le 11:1).

De 14:4-8. Of Beasts.

5. The hart—(see on De 12:15).

fallow deer—The Hebrew word (Jachmur) so rendered, does not represent the fallow deer, which is unknown in Western Asia, but an antelope (Oryx leucoryx), called by the Arabs, jazmar. It is of a white color, black at the extremities, and a bright red on the thighs. It was used at Solomon's table.

wild goat—The word akko is different from that commonly used for a wild goat (1Sa 24:2; Ps 104:18; Pr 5:19), and it is supposed to be a goat-deer, having the body of a stag, but the head, horns, and beard of a goat. An animal of this sort is found in the East, and called Lerwee [Shaw, Travels].

pygarg—a species of antelope (Oryx addax) with white buttocks, wreathed horns two feet in length, and standing about three feet seven inches high at the shoulders. It is common in the tracks which the Israelites had frequented [Shaw].

wild ox—supposed to be the Nubian Oryx, which differs from the Oryx leucoryx (formerly mentioned) by its black color; and it is, moreover, of larger stature and more slender frame, with longer and more curved horns. It is called Bekkar-El-Wash by the Arabs.

chamois—rendered by the Septuagint Cameleopard; but, by others who rightly judge it must have been an animal more familiar to the Hebrews, it is thought to be the Kebsch (Ovis tragelaphus), rather larger than a common sheep, covered not with wool, but with reddish hair—a Syrian sheep-goat.

De 14:11-20. Of Birds.

11-20. Of all clean birds ye shall eat—(See on Le 11:21).

13. glede—thought to be the same as that rendered vulture ( see on Le 11:14).

15. the cuckow—more probably the sea-gull. [See on Le 11:16].

16. the swan—rather, the goose [Michaelis]. [See on Le 11:18].

17. gier eagle—The Hebrew word Rachemah is manifestly identical with Rachamah, the name which the Arabs give to the common vulture of Western Asia and Egypt (Neophron percnopterus). [See on Le 11:18].

cormorant—rather, the plungeon; a seafowl. [See on Le 11:17].

18. the lapwing—the upupa or hoop: a beautiful bird, but of the most unclean habits. [See on Le 11:19].

21. Ye shall not eat of any thing that dieth of itself—(See on Le 17:15; Le 22:8).

thou shalt give it unto the stranger that is in thy gates—not a proselyte, for he, as well as an Israelite, was subject to this law; but a heathen traveller or sojourner.

Thou shalt not seethe a kid in his mother's milk—This is the third place in which the prohibition is repeated [Ex 23:19; 34:26]. It was pointed against an annual pagan ceremony (see on Ex 23:19; Ex 34:26).

[De 14:22-29. Law of the Tithe].

22-27. Thou shalt truly tithe all the increase of thy seed—The dedication of a tenth part of the year's produce in everything was then a religious duty. It was to be brought as an offering to the sanctuary; and, where distance prevented its being taken in kind, it was by this statute convertible into money.

28, 29. At the end of three years … the Levite … shall come, &c.—The Levites having no inheritance like the other tribes, the Israelites were not to forget them, but honestly to tithe their increase [Nu 18:24]. Besides the tenth of all the land produce, they had forty-eight cities, with the surrounding grounds [Nu 35:7], "the best of the land," and a certain proportion of the sacrifices as their allotted perquisites. They had, therefore, if not an affluent, yet a comfortable and independent, fund for their support.