29 And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was La'ish at the first.
And Abram heard that his brother was taken captive; and he led out his trained [servants], born in his house, three hundred and eighteen, and pursued [them] as far as Dan.
And the border of the children of Dan ended with these; and the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and took possession of it, and dwelt in it, and called Leshem, Dan, after the name of Dan their father.
Then all the people of Israel came out, from Dan to Beer-sheba, including the land of Gilead, and the congregation assembled as one man to the LORD at Mizpah.
And he set the one in Bethel, and the other he put in Dan. And this thing became a sin; and the people went [to worship] before the one, as far as Dan.
And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 18
Commentary on Judges 18 Matthew Henry Commentary
Chapter 18
How idolatry crept into the family of Micah we read in the preceding chapter, how it was translated thence into the tribe of Dan we have an account in this chapter, and how it gained a settlement in a city of note; for how great a matter does a little fire kindle! The tribe of Dan had their lot assigned them last of all the tribes, and, it happening to be too strait for them, a considerable city in the utmost corner of Canaan northward was added to it. "Let them get it, and take it;' it was called Laish or Leshem, Jos. 19:47. Now here we are told,
Jdg 18:1-6
Here is,
Jdg 18:7-13
Here is,
Jdg 18:14-26
The Danites had sent out their spies to find out a country for them, and they sped well in their search; but here, now that they came to the place (for till this brought it to their mind it does not appear that they had mentioned it to their brethren), they oblige them with a further discovery-they can tell them where there are gods: "Here, in these houses, there are an ephod, and teraphim, and a great many fine things for devotion, such as we have not the like in our country; now therefore consider what you have to do, v. 14. We consulted them, and had a good answer from them; they are worth having, nay, they are worth stealing (that is, having upon the worst terms), and, if we can but make ourselves masters of these gods, we may the better hope to prosper, and make ourselves masters of Laish.' So far they were in the right, that it was desirable to have God's presence with them, but wretchedly mistaken when they took these images (which were fitter to be used in a puppet-play than in acts of devotion) for tokens of God's presence. They thought an oracle would be pretty company for them in their enterprise, and instead of a council of war to consult upon every emergency; and, the place they were going to settle in being so far from Shiloh, they thought they had more need of a house of gods among themselves than Micah had that lived so near to it. They might have made as good an ephod and teraphim themselves as these were, and such as would have served their purpose every whit as well; but the reputation which they found them in possession of (though they had had that reputation but a while) amused them into a strange veneration for this house of gods, which they would soon have dropped if they had had so much sense as to enquire into its origin, and examine whether there were any thing divine in its institution. Being determined to take these gods along with them, we are here told how they stole the images, cajoled the priest, and frightened Micah from attempting to rescue them.
Jdg 18:27-31
Here is,