8 And they ate and were satisfied. And they took up of fragments that remained seven baskets.
And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of corn in his sack. And he said, Give to the people that they may eat. And his attendant said, How shall I set this before a hundred men? And he said, Give the people that they may eat; for thus saith Jehovah: They shall eat, and shall have to spare. And he set [it] before them, and they ate and left [thereof], according to the word of Jehovah.
For thus saith Jehovah the God of Israel: The meal in the barrel shall not waste, neither shall the oil in the cruse fail, until the day that Jehovah sendeth rain upon the face of the earth! And she went and did according to the word of Elijah; and she, and he, and her house, ate a whole year. The meal in the barrel did not waste, neither did the oil in the cruse fail, according to the word of Jehovah which he had spoken through Elijah.
And Elisha said to her, What shall I do for thee? Tell me, what hast thou in the house? And she said, Thy handmaid has not anything at all in the house but a pot of oil. And he said, Go, borrow for thyself vessels abroad from all thy neighbours, empty vessels; let it not be few; and go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels, and set aside what is full. And she went from him, and shut the door upon her and upon her sons: they brought [the vessels] to her, and she poured out. And it came to pass when the vessels were full, that she said to her son, Bring me yet a vessel. And he said to her, There is not a vessel more. And the oil stayed. And she came and told the man of God; and he said, Go, sell the oil, and pay thy debt, and live thou [and] thy sons on the rest.
Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men; For he hath satisfied the longing soul and filled the hungry soul with good.
Thou openest thy hand, and satisfiest the desire of every living thing.
When I broke the five loaves for the five thousand, how many hand-baskets full of fragments took ye up? They say to him, Twelve. And when the seven for the four thousand, the filling of how many baskets of fragments took ye up? And they said, Seven.
He has filled the hungry with good things, and sent away the rich empty.
And Jesus took the loaves, and having given thanks, distributed [them] to those that were set down; and in like manner of the small fishes as much as they would. And when they had been filled, he says to his disciples, Gather together the fragments which are over and above, that nothing may be lost. They gathered [them] therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten.
Work not [for] the food which perishes, but [for] the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, [even] God.
Jesus therefore said to them, Verily, verily, I say to you, [It is] not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven. For the bread of God is he who comes down out of heaven and gives life to the world. They said therefore to him, Lord, ever give to us this bread. [And] Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.
Verily, verily, I say to you, He that believes [on me] has life eternal. I am the bread of life. Your fathers ate the manna in the wilderness and died. This is the bread which comes down out of heaven, that one may eat of it and not die. I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world. The Jews therefore contended among themselves, saying, How can he give us this flesh to eat? Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves. He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: for my flesh is truly food and my blood is truly drink. He that eats my flesh and drinks my blood dwells in me and I in him. As the living Father has sent me and I live on account of the Father, *he* also who eats me shall live also on account of me. This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.
They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat; because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 8
Commentary on Mark 8 Matthew Henry Commentary
Chapter 8
In this chapter, we have,
Mar 8:1-9
We had the story of a miracle very like this before, in this gospel (ch. 6:35), and of this same miracle (Mt. 15:32), and here is little or no addition or alternation as to the circumstances. Yet observe,
Mar 8:10-21
Still Christ is upon motion; now he visits the parts of Dalmanutha, that no corner of the land of Israel might say that they had not had his presence with them. He came thither by ship (v. 10); but, meeting with occasions of dispute there, and not with opportunities of doing good, he entered into the ship again (v. 13), and came back. In these verses, we are told,
Mar 8:22-26
This cure is related only by this evangelist, and there is something singular in the circumstances.
Mar 8:27-38
We have read a great deal of the doctrine Christ preached, and the miracles he wrought, which were many, and strange, and well-attested, of various kinds, and wrought in several places, to the astonishment of the multitudes that were eye-witnesses of them. It is now time for us to pause a little, and to consider what these things mean; the wondrous works which Christ then forbade the publishing of, being recorded in these sacred writings, are thereby published to all the world, to us, to all ages; now what shall we think of them? Is the record of those things designed only for an amusement, or to furnish us with matter for discourse? No, certainly these things are written, that we may believe that Jesus is the Christ the Son of God (Jn. 20:31); and this discourse which Christ had with his disciples, will assist us in making the necessary reflections upon the miracles of Christ, and a right use of them. Three things we are here taught to infer from the miracles Christ wrought.