8 As a bird that wandereth from her nest, so is a man that wandereth from his place.
And it shall be [that] as a wandering bird, [as] a scattered nest, so shall the daughters of Moab be at the fords of the Arnon.
And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, toward the east of Eden.
And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face. And the Angel of Jehovah found her by a spring of water in the wilderness, by the spring on the way to Shur. And he said, Hagar, Sarai's maidservant, whence comest thou? and whither art thou going? And she said, I am fleeing from the face of my mistress Sarai.
And the prophet Gad said to David, Abide not in the stronghold; depart, and go into the land of Judah. Then David departed, and came into the forest of Hareth.
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul will despair of me to seek me any more within all the limits of Israel, and I shall escape out of his hand. And David arose and passed over, he and the six hundred men that were with him, to Achish, the son of Maoch, king of Gath. And David abode with Achish at Gath, he and his men, every man with his household; David with his two wives, Ahinoam the Jizreelitess, and Abigail the Carmelitess, Nabal's wife. And it was told Saul that David had fled to Gath; and he sought no more for him. And David said to Achish, If now I have found favour in thine eyes, let them give me a place in some country-town, that I may abide there; for why should thy servant abide in the royal city with thee? And Achish gave him Ziklag that day; therefore Ziklag belongs to the kings of Judah to this day. And the time that David abode in the country of the Philistines was a year and four months. And David and his men went up and made a raid upon the Geshurites, and the Gerzites, and the Amalekites: for those were of old the inhabitants of the land, as thou goest to Shur, and as far as the land of Egypt. And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish. So Achish said, Have ye not made a raid to-day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites. And David left neither man nor woman alive, to bring [them] to Gath, for he said, Lest they should tell of us, saying, So did David. And such was his custom as long as he abode in the country of the Philistines. And Achish trusted David, saying, He has made himself utterly odious among his people Israel; and he shall be my servant for ever.
And I said, Should such a man as I flee? and who is there, that, being as I am, could go into the temple, and live? I will not go in. And I perceived, and behold, God had not sent him; for he pronounced this prophecy against me; and Tobijah and Sanballat had hired him. Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have wherewith to spread an evil report, that they might reproach me.
For she leaveth her eggs to the earth, and warmeth them in the dust, And forgetteth that the foot may crush them, or that the beast of the field may trample them. She is hardened against her young ones, as though they were not hers; her labour is in vain, without her concern.
As the sparrow for flitting about, as the swallow for flying, so a curse undeserved shall not come.
But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish; so he paid the fare thereof, and went down into it, to go with them unto Tarshish, from the presence of Jehovah.
Then were the men exceedingly afraid, and said unto him, What is this thou hast done? For the men knew that he fled from the presence of Jehovah: for he had told them. And they said unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea grew more and more tempestuous. And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that because of me this great tempest is upon you. But the men rowed hard to regain the land; but they could not; for the sea grew more and more tempestuous against them. And they cried unto Jehovah and said, Ah, Jehovah, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, Jehovah, hast done as it pleased thee. And they took up Jonah, and cast him forth into the sea: and the sea ceased from its raging. And the men feared Jehovah exceedingly, and offered a sacrifice unto Jehovah, and made vows. And Jehovah prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 27
Commentary on Proverbs 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Pr 27:1-27.
1. Do not confide implicitly in your plans (Pr 16:9; 19:21; Jas 4:13-15).
2. Avoid self-praise.
3. heavy—The literal sense of "heavy," applied to material subjects, illustrates its figurative, "grievous," applied to moral.
a fool's wrath—is unreasonable and excessive.
4. envy—or, "jealousy" (compare Margin; Pr 6:34), is more unappeasable than the simpler bad passions.
5, 6. secret love—not manifested in acts is useless; and even, if its exhibition by rebukes wounds us, such love is preferable to the frequent (compare Margin), and hence deceitful, kisses of an enemy.
7. The luxury of wealth confers less happiness than the healthy appetite of labor.
8. Such are not only out of place, but out of duty and in danger.
9. rejoice the heart—the organ of perceiving what pleases the senses.
sweetness … counsel—or, "wise counsel is also pleasing."
10. Adhere to tried friends. The ties of blood may be less reliable than those of genuine friendship.
11. The wisdom of children both reflects credit on parents and contributes to their aid in difficulties.
12, 13. (Compare Pr 20:16; 22:3).
14. Excessive zeal in praising raises suspicions of selfishness.
15. (Compare Pr 19:13).
very … day—literally, "a day of showers."
16. hideth—or, "restrains" (that is, tries to do it); is as fruitless an effort, as that of holding the wind.
the ointment of his right hand—the organ of power (Ps 17:7; 18:35). His right hand endeavors to repress perfume, but vainly. Some prefer: "His right hand comes on oil," that is, "cannot take hold." Such a woman cannot be tamed.
17. a man sharpeneth … friend—that is, conversation promotes intelligence, which the face exhibits.
18. Diligence secures a reward, even for the humble servant.
19. We may see our characters in the developed tempers of others.
20. Men's cupidity is as insatiable as the grave.
21. Praise tests character.
a man to his praise—according to his praise, as he bears it. Thus vain men seek it, weak men are inflated by it, wise men disregard it, &c.
22. The obstinate wickedness of such is incurable by the heaviest inflictions.
23, 24. flocks—constituted the staple of wealth. It is only by care and diligence that the most solid possessions can be perpetuated (Pr 23:5).
25-27. The fact that providential arrangements furnish the means of competence to those who properly use them is another motive to diligence (compare Ps 65:9-13).
The hay appeareth—literally, "Grass appeareth" (Job 40:15; Ps 104:14).
27. household—literally, "house," the family (Ac 16:15; 1Co 1:16).