4 And he taught me, and said unto me, Let thy heart retain my words; keep my commandments and live.
Keep my commandments, and live; and my teaching, as the apple of thine eye.
And [ye] fathers, do not provoke your children to anger, but bring them up in [the] discipline and admonition of [the] Lord.
And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever.
My son, forget not my teaching, and let thy heart observe my commandments;
Incline your ear, and come unto me; hear, and your soul shall live; and I will make an everlasting covenant with you, the sure mercies of David.
After the doings of the land of Egypt, wherein ye dwelt, shall ye not do; and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their customs. Mine ordinances shall ye do and my statutes shall ye observe to walk therein: I am Jehovah your God. And ye shall observe my statutes and my judgments, by which the man that doeth them shall live: I am Jehovah.
Only take heed to thyself, and keep thy soul diligently, lest thou forget the things that thine eyes have seen (and lest they depart from thy heart all the days of thy life; but thou shalt make them known to thy sons and to thy sons' sons),
Now, my son, Jehovah be with thee, that thou mayest prosper, and build the house of Jehovah thy God, as he has said of thee. Only, Jehovah give thee wisdom and understanding, and place thee over Israel, and to keep the law of Jehovah thy God. Then shalt thou prosper, if thou takest heed to perform the statutes and ordinances which Jehovah commanded Moses for Israel: be strong and courageous; fear not, neither be dismayed. And behold, in my affliction I have prepared for the house of Jehovah a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight, for it is in abundance; and timber and stone have I prepared; and thou shalt add to it. And there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of skilful men for every kind of work. Of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing and Jehovah be with thee.
Thy ùword have I hid in my heart, that I might not sin against thee.
and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.
calling to mind the unfeigned faith which [has been] in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 4
Commentary on Proverbs 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Pr 4:1-27. To an earnest call for attention to his teachings, the writer adds a commendation of wisdom, preceded and enforced by the counsels of his father and teacher. To this he adds a caution (against the devices of the wicked), and a series of exhortations to docility, integrity, and uprightness.
1, 2. (Compare Pr 1:8).
to know—in order to know.
doctrine—the matter of learning (Pr 1:5), such as he had received (La 3:1).
3. father's son—emphatic, a son specially regarded, and so called tender, as an object of special care (compare 1Ch 22:7; 29:1); an idea further expressed by
only beloved—or, "as an only son" (Ge 22:2), though he had brothers (see on 1Ch 3:5).
4. He taught—or directed me.
retain—as well as receive.
keep … and live—observe, that you may live (Pr 7:2).
5. Get—as a possession not to be given up.
neither decline—that is, from obeying my word.
6. Not only accept but love wisdom, who will keep thee from evil, and evil from thee.
7. (Compare Job 28:28).
getting—or possession; a desire for wisdom is wise.
8. As you highly esteem her, she will raise you to honor.
embrace her—with fond affection.
9. ornament—such as the chaplet or wreath of conquerors.
deliver—(Compare Ge 14:20). The allusion to a shield, contained in the Hebrew, suggests protection as well as honor (compare Pr 4:6).
10. (Compare Pr 2:1; 3:2).
11, 12. way of wisdom—which it prescribes.
led thee—literally, "caused thee to tread," as a path (Ps 107:7).
not be straitened—have ample room (Ps 18:36).
13. (Compare Pr 3:18). The figure of laying hold with the hand suggests earnest effort.
14. (Compare Ps 1:1). Avoid all temptations to the beginning of evil.
16, 17. The reason is found in the character of sinners, whose zeal to do evil is forcibly depicted (Pr 6:4; Ps 36:5). They live by flagrant vices (Pr 1:13). Some prefer to render, "Their bread is wickedness, their drink violence" (compare Job 15:16; 34:7).
18, 19. As shining light increases from twilight to noonday splendor, so the course of the just increases in purity, but that of the wicked is as thickest darkness, in which one knows not on what he stumbles.
20-22. (Compare Pr 4:10, 13; Pr 3:8, &c.).
22. health … flesh—by preserving from vices destructive of health.
23. with all diligence—or, "above," or "more than all," custody (compare Margin), all that is kept (compare Eze 38:7), because the heart is the depository of all wisdom and the source of whatever affects life and character (Mt 12:35; 15:19).
24. a froward mouth—that is, a mouth, or words of ill nature. The Hebrew word differs from that used (Pr 2:15; 3:32).
perverse—or, "quarreling."
lips—or, "words."
25. Let … before thee—that is, pursue a sincere and direct purpose, avoiding temptations.
26. Ponder—Consider well; a wise course results from wise forethought.
27. (Compare Pr 4:25). Avoid all by-paths of evil (De 2:27; 17:11). A life of integrity requires attention to heart, speech, eyes, and conduct.