32 He looketh on the earth, and it trembleth; he toucheth the mountains, and they smoke.
And the whole of mount Sinai smoked, because Jehovah descended on it in fire; and its smoke ascended as the smoke of a furnace; and the whole mountain shook greatly.
Jehovah, bow thy heavens, and come down; touch the mountains, that they smoke;
His lightnings lightened the world: the earth saw, and trembled. The mountains melted like wax at the presence of Jehovah, at the presence of the Lord of the whole earth.
Tremble, thou earth, at the presence of the Lord, at the presence of the +God of Jacob,
The waters saw thee, O God, the waters saw thee; they trembled, yea, the depths were troubled:
Oh, that thou wouldest rend the heavens, that thou wouldest come down, -- that the mountains might flow down at thy presence, -- as fire kindleth brushwood, as the fire causeth water to boil, to make thy name known to thine adversaries, that the nations might tremble at thy presence!
I beheld the earth, and lo, it was waste and empty; and the heavens, and they had no light. I beheld the mountains, and lo, they trembled, and all the hills shook violently. I beheld, and lo, man was not, and all the fowl of the heavens were fled. I beheld, and lo, the fruitful land was a wilderness, and all the cities thereof were broken down, before Jehovah, before his fierce anger.
Will ye not fear me? saith Jehovah. Will ye not tremble at my presence, who have set the sand a bound for the sea by a perpetual decree, and it shall not pass it? and its waves toss themselves, but they do not prevail; and they roar, yet can they not pass over it?
Shall not the land tremble for this, and every one mourn that dwelleth therein? And it shall wholly rise up like the Nile; and it shall surge and sink down, as the river of Egypt.
The mountains quake before him, and the hills melt, and the earth is upheaved at his presence, and the world, and all that dwell therein. Who shall stand before his indignation? and who shall abide in the fierceness of his anger? His fury is poured out like fire, and the rocks are broken asunder by him.
Before him went the pestilence, And a burning flame went forth at his feet. He stood, and measured the earth; He beheld, and discomfited the nations; And the eternal mountains were scattered, The everlasting hills gave way: His ways are everlasting.
And a second time they said, Hallelujah. And her smoke goes up to the ages of ages.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 104
Commentary on Psalms 104 Commentary Critical and Explanatory on the Whole Bible
PSALM 104
Ps 104:1-35. The Psalmist celebrates God's glory in His works of creation and providence, teaching the dependence of all living creatures; and contrasting the happiness of those who praise Him with the awful end of the wicked.
1. God's essential glory, and also that displayed by His mighty works, afford ground for praise.
2. light—is a figurative representation of the glory of the invisible God (Mt 17:2; 1Ti 6:16). Its use in this connection may refer to the first work of creation (Ge 1:3).
stretchest out the heavens—the visible heavens or sky which cover the earth as a curtain (Isa 40:12).
3. in the waters—or, it may be "with"; using this fluid for the beams, or frames, of His residence accords with the figure of clouds for chariots, and wind as a means of conveyance.
walketh—or, "moveth" (compare Ps 18:10, 11; Am 9:6).
4. This is quoted by Paul (Heb 1:7) to denote the subordinate position of angels; that is, they are only messengers as other and material agencies.
spirits—literally, "winds."
flaming fire—(Ps 105:32) being here so called.
5. The earth is firmly fixed by His power.
6-9. These verses rather describe the wonders of the flood than the creation (Ge 7:19, 20; 2Pe 3:5, 6). God's method of arresting the flood and making its waters subside is poetically called a "rebuke" (Ps 76:6; Isa 50:2), and the process of the flood's subsiding by undulations among the hills and valleys is vividly described.
10-13. Once destructive, these waters are subjected to the service of God's creatures. In rain and dew from His chambers (compare Ps 104:3), and fountains and streams, they give drink to thirsting animals and fertilize the soil. Trees thus nourished supply homes to singing birds, and the earth teems with the productions of God's wise agencies,
14, 15. so that men and beasts are abundantly provided with food.
for the service—literally, "for the culture," &c., by which he secures the results.
oil … shine—literally, "makes his face to shine more than oil," that is, so cheers and invigorates him, that outwardly he appears better than if anointed.
strengtheneth … heart—gives vigor to man (compare Jud 19:5).
16-19. God's care of even wild animals and uncultivated parts of the earth.
20-23. He provides and adapts to man's wants the appointed times and seasons.
24-26. From a view of the earth thus full of God's blessings, the writer passes to the sea, which, in its immensity, and as a scene and means of man's activity in commerce, and the home of countless multitudes of creatures, also displays divine power and beneficence. The mention of
26. leviathan—(Job 40:20) heightens the estimate of the sea's greatness, and of His power who gives such a place for sport to one of His creatures.
27-30. The entire dependence of this immense family on God is set forth. With Him, to kill or make alive is equally easy. To hide His face is to withdraw favor (Ps 13:1). By His spirit, or breath, or mere word, He gives life. It is His constant providence which repairs the wastes of time and disease.
31-34. While God could equally glorify His power in destruction, that He does it in preservation is of His rich goodness and mercy, so that we may well spend our lives in grateful praise, honoring to Him, and delightful to pious hearts (Ps 147:1).
35. Those who refuse such a protector and withhold such a service mar the beauty of His works, and must perish from His presence.
Praise ye the Lord—The Psalm closes with an invocation of praise, the translation of a Hebrew phrase, which is used as an English word, "Hallelujah," and may have served the purpose of a chorus, as often in our psalmody, or to give fuller expression to the writer's emotions. It is peculiar to Psalms composed after the captivity, as "Selah" is to those of an earlier date.