5 For in the day of evil he will hide me in his pavilion; in the secret of his tent will he keep me concealed: he will set me high upon a rock.
He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.
And he brought me up out of the pit of destruction, out of the miry clay, and set my feet upon a rock; he hath established my goings:
Though I walk in the midst of trouble, thou wilt revive me: thou wilt stretch forth thy hand against the anger of mine enemies, and thy right hand shall save me.
And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land.
Because I have called, and ye refused; I have stretched out my hand, and no one regarded; and ye have rejected all my counsel, and would none of my reproof: I also will laugh in your calamity, I will mock when your fear cometh; when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you: -- then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
Thou art my hiding-place and my shield: I hope in thy word.
{To the chief Musician. 'Destroy not.' Of David. Michtam; when he fled from Saul in the cave.} Be gracious unto me, O God, be gracious unto me; for my soul taketh refuge in thee: yea, in the shadow of thy wings do I take refuge, until the calamities be overpast.
And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me.
They take crafty counsel against thy people, and consult against thy hidden ones:
for ye have died, and your life is hid with the Christ in God.
Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock; and the rain came down, and the streams came, and the winds blew and fell upon that house, and it did not fall, for it had been founded upon the rock.
In the day of my trouble, I sought the Lord: my hand was stretched out in the night, and slacked not; my soul refused to be comforted.
From the end of the earth will I call unto thee, when my eart is overwhelmed: thou wilt lead me on to a rock which is too high for me.
For this shall every one that is godly pray unto thee at a time when thou mayest be found: surely in the floods of great waters they will not reach him. Thou art a hiding-place for me; thou preservest me from trouble; thou dost encompass me with songs of deliverance. Selah.
Who maketh my feet like hinds' [feet], and setteth me upon my high places;
And I came to the house of Shemaiah the son of Delaiah, the son of Mehetabeel, who had shut himself up. And he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple; for they are coming to kill thee; even in the night are they coming to kill thee. And I said, Should such a man as I flee? and who is there, that, being as I am, could go into the temple, and live? I will not go in.
and he was with them hid in the house of God six years. And Athaliah reigned over the land.
Come, my people, enter into thy chambers, and shut thy doors about thee; hide thyself just for a little moment, until the indignation be past.
Jehovah, in trouble they sought thee; they poured out [their] whispered prayer when thy chastening was upon them.
And Jehovah will create over every dwelling-place of mount Zion, and over its convocations, a cloud by day and a smoke, and the brightness of a flame of fire by night: for over all the glory shall be a covering. And there shall be a tabernacle for shade by day from the heat, and for a shelter and for a covert from storm and from rain.
saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth; for they have turned the back unto me, and not the face; and in the time of their trouble they will say, Arise, and save us! Where then are thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for as the number of thy cities, are thy gods, O Judah.
And Simon Peter answering said, *Thou* art the Christ, the Son of the living God. And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens. And *I* also, I say unto thee that *thou* art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 27
Commentary on Psalms 27 Commentary Critical and Explanatory on the Whole Bible
PSALM 27
Ps 27:1-14. With a general strain of confidence, hope, and joy, especially in God's worship, in the midst of dangers, the Psalmist introduces prayer for divine help and guidance.
1. light—is a common figure for comfort.
strength—or, "stronghold"—affording security against all violence. The interrogations give greater vividness to the negation implied.
2. eat … my flesh—(Job 19:22; Ps 14:4). The allusion to wild beasts illustrates their rapacity.
they stumbled—"they" is emphatic; not I, but they were destroyed.
3. In the greatest dangers.
in this—that is, then, in such extremity.
4, 5. The secret of his confidence is his delight in communion with God (Ps 16:11; 23:6), beholding the harmony of His perfections, and seeking His favor in His temple or palace; a term applicable to the tabernacle (compare Ps 5:7). There he is safe (Ps 31:21; 61:5). The figure is changed in the last clause, but the sentiment is the same.
6. head be lifted up—I shall be placed beyond the reach of my enemies. Hence he avows his purpose of rendering joyful thank offerings.
7. Still pressing need extorts prayer for help.
cry with my voice—denotes earnestness. Other things equal, Christians in earnest pray audibly, even in secret.
8. The meaning is clear, though the construction in a literal translation is obscure. The English Version supplies the implied clause. To seek God's face is to seek His favor (Ps 105:4).
9. Hide not, &c.—(Ps 4:6; 22:24). Against rejection he pleads former mercy and love.
10. In the extremity of earthly destitution (Ps 31:11; 38:11), God provides (compare Mt 25:35).
11. thy way—of providence.
a plain path—(Ps 26:12).
enemies—literally, "watchers for my fall" (Ps 5:8).
12. will—literally, "soul," "desire" (Ps 35:25).
enemies—literally, "oppressors." Falsehood aids cruelty against him.
breathe out—as being filled with it (Ac 9:1).
13. The strong emotion is indicated by the incomplete sentence, for which the English Version supplies a proper clause; or, omitting that, and rendering, "yet I believed," &c., the contrast of his faith and his danger is expressed.
to see—is to experience (Ps 22:17).
14. Wait, &c.—in confident expectation. The last clause is, literally, "and wait," &c., as if expecting new measures of help.