3 For behold, they lie in wait for my soul; strong ones are gathered against me: not for my transgression, nor for my sin, O Jehovah.
They gather themselves together, they hide themselves; they mark my steps, because they wait for my soul.
And see, my father, yes, see the skirt of thy robe in my hand. For in that I cut off the skirt of thy robe, and killed thee not, know and see that there is neither evil nor transgression in my hand, and I have not sinned against thee; yet thou liest in wait for my life to take it.
And Saul spoke to Jonathan his son, and to all his servants, that they should slay David.
And he said to David, Thou art more righteous than I; for thou hast rewarded me good, whereas I have rewarded thee evil.
The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
Jehovah my God, if I have done this, if there be iniquity in my hands; If I have rewarded evil to him that was at peace with me; (indeed I have freed him that without cause oppressed me;) Let the enemy pursue after my soul, and take [it], and let him tread down my life to the earth, and lay my glory in the dust. Selah. Arise, Jehovah, in thine anger; lift thyself up against the raging of mine oppressors, and awake for me: thou hast commanded judgment.
The wicked watcheth the righteous, and seeketh to slay him: Jehovah will not leave him in his hand, nor condemn him when he is judged.
And they that seek after my life lay snares [for me]; and they that seek my hurt speak mischievous things, and meditate deceits all the day long.
The godly [man] hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.
But that the word written in their law might be fulfilled, They hated me without a cause.
The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ. For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 59
Commentary on Psalms 59 Matthew Henry Commentary
Psalm 59
This psalm is of the same nature and scope with six or seven foregoing psalms; they are all filled with David's complaints of the malice of his enemies and of their cursed and cruel designs against him, his prayers and prophecies against them, and his comfort and confidence in God as his God. The first is the language of nature, and may be allowed; the second of a prophetical spirit, looking forward to Christ and the enemies of his kingdom, and therefore not to be drawn into a precedent; the third of grace and a most holy faith, which ought to be imitated by every one of us. In this psalm,
As far as it appears that any of the particular enemies of God's people fall under these characters, we may, in singing this psalm, read their doom and foresee their ruin.
To the chief musician, Al-taschith, Michtam of David, when Saul sent and they watched the house to kill him.
Psa 59:1-7
The title of this psalm acquaints us particularly with the occasion on which it was penned; it was when Saul sent a party of his guards to beset David's house in the night, that they might seize him and kill him; we have the story 1 Sa. 19:11. It was when his hostilities against David were newly begun, and he had but just before narrowly escaped Saul's javelin. These first eruptions of Saul's malice could not but put David into disorder and be both grievous and terrifying, and yet he kept up his communion with God, and such a composure of mind as that he was never out of frame for prayer and praises; happy are those whose intercourse with heaven is not intercepted nor broken in upon by their cares, or griefs, or fears, or any of the hurries (whether outward or inward) of an afflicted state. In these verses,
Psa 59:8-17
David here encourages himself, in reference to the threatening power of his enemies, with a pious resolution to wait upon God and a believing expectation that he should yet praise him.