10 They are inclosed in their own fat: with their mouth they speak proudly.
Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
Their heart is as fat as grease; but I delight in thy law.
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 17
Commentary on Psalms 17 Commentary Critical and Explanatory on the Whole Bible
PSALM 17
Ps 17:1-15. This Psalm is termed a prayer because the language of petition is predominant. With a just cause, sincerely presented, the writer prays for a just decision and help and protection. Pleading former mercies as a ground of hope, he urges his prayer in view of the malice, pride, rapacity, and selfishness of his foes, whose character is contrasted with his pious devotion and delight in God's favor.
2. sentence—acquitting judgment.
from thy presence—Thy tribunal.
things that are equal—just and right, do Thou regard.
3. proved … visited … tried—His character was most rigidly tested, at all times, and by all methods, affliction and others (Ps 7:10).
purposed that, &c.—or, my mouth does not exceed my purpose; I am sincere.
4. works of men—sinful practices.
by the word of thy lips—as a guide (Ps 119:9, 11, 95).
destroyer—violent man.
5. May be read as an assertion "my steps or goings have held on to Thy paths."
6. wilt hear me—that is, graciously (Ps 3:4).
7. Show—set apart as special and eminent (Ex 8:18; Ps 4:3).
thy right hand—for Thy power.
8. Similar figures, denoting the preciousness of God's people in His sight, in De 32:10, 11; Mt 23:37.
9. compass me—(compare Ps 118:10-12).
10. enclosed … fat—are become proud in prosperity, and insolent to God (De 32:15; Ps 73:7).
11. They pursue us as beasts tracking their prey.
12. The figure made more special by that of a lion lurking.
13-15. disappoint—literally, "come before," or, "encounter him." Supply "with" before "sword" (Ps 17:13), and "hand" (Ps 17:14). These denote God's power.
14. men … world—all men of this present time. They appear, by fulness of bread and large families, to be prosperous; but (Ps 17:15) he implies this will be transient, contrasting his better portion in a joyful union with God hereafter.