1 Chronicles 18:4 King James Version (KJV)

4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.


1 Chronicles 18:4 King James Version with Strong's Concordance (STRONG)

4 And David H1732 took H3920 from him a thousand H505 chariots, H7393 and seven H7651 thousand H505 horsemen, H6571 and twenty H6242 thousand H505 footmen: H376 H7273 David H1732 also houghed H6131 all the chariot H7393 horses, but reserved H3498 of them an hundred H3967 chariots. H7393


1 Chronicles 18:4 American Standard (ASV)

4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David hocked all the chariot horses, but reserved of them for a hundred chariots.


1 Chronicles 18:4 Young's Literal Translation (YLT)

4 and David captureth from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, and David destroyeth utterly all the chariots, and leaveth of them a hundred chariots `only'.


1 Chronicles 18:4 Darby English Bible (DARBY)

4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David houghed all the chariot [horses], but reserved of them [for] a hundred chariots.


1 Chronicles 18:4 World English Bible (WEB)

4 David took from him one thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David hamstrung all the chariot horses, but reserved of them for one hundred chariots.


1 Chronicles 18:4 Bible in Basic English (BBE)

4 And David took from him a thousand war-carriages and seven thousand horsemen and twenty thousand footmen: and he had the leg-muscles of all the horses cut, keeping only enough of them for a hundred war-carriages.

Cross Reference

2 Samuel 8:4 KJV

And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.

Deuteronomy 17:16 KJV

But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

Joshua 11:6 KJV

And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.

Joshua 11:9 KJV

And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.

1 Kings 4:2 KJV

And these were the princes which he had; Azariah the son of Zadok the priest,

1 Kings 10:26 KJV

And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.

Psalms 20:7 KJV

Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.

Psalms 33:16-17 KJV

There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. An horse is a vain thing for safety: neither shall he deliver any by his great strength.

Commentary on 1 Chronicles 18 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 18

1Ch 18:1, 2. David Subdues the Philistines and Moabites.

1. David … took Gath and her towns—The full extent of David's conquests in the Philistine territory is here distinctly stated, whereas in the parallel passage (2Sa 8:1) it was only described in a general way. Gath was the "Metheg-ammah," or "arm-bridle," as it is there called—either from its supremacy as the capital over the other Philistine towns, or because, in the capture of that important place and its dependencies, he obtained the complete control of his restless neighbors.

2. he smote Moab—The terrible severities by which David's conquest of that people was marked, and the probable reason of their being subjected to such a dreadful retribution, are narrated (2Sa 8:2).

the Moabites … brought gifts—that is, became tributary to Israel.

1Ch 18:3-17. David Smites Hadadezer and the Syrians.

3. Hadarezer—or, "Hadadezer" (2Sa 8:3), which was probably the original form of the name, was derived from Hadad, a Syrian deity. It seems to have become the official and hereditary title of the rulers of that kingdom.

Zobah—Its situation is determined by the words "unto" or "towards Hamath," a little to the northeast of Damascus, and is supposed by some to be the same place as in earlier times was called Hobah (Ge 14:15). Previous to the rise of Damascus, Zobah was the capital of the kingdom which held supremacy among the petty states of Syria.

as he went to stablish his dominion by the river Euphrates—Some refer this to David, who was seeking to extend his possessions in one direction towards a point bordering on the Euphrates, in accordance with the promise (Ge 15:18; Nu 24:17). But others are of opinion that, as David's name is mentioned (1Ch 18:4), this reference is most applicable to Hadadezer.

4-8. And David took from him a thousand chariots—(See on 2Sa 8:3-14). In 2Sa 8:4 David is said to have taken seven hundred horsemen, whereas here it is said that he took seven thousand. This great discrepancy in the text of the two narratives seems to have originated with a transcriber in confounding the two Hebrew letters which indicate the numbers, and in neglecting to mark or obscure the points over one of them. We have no means of ascertaining whether seven hundred or seven thousand be the more correct. Probably the former should be adopted [Davidson's HERMENUTICS].

but reserved of them an hundred chariots—probably to grace a triumphal procession on his return to Jerusalem, and after using them in that way, destroy them like the rest.

8. from Tibhath and from Chun—These places are called Betah and Berothai (2Sa 8:8). Perhaps the one might be the Jewish, the other the Syrian, name of these towns. Neither their situation nor the connection between them is known. The Arabic version makes them to be Emesa (now Hems) and Baal-bek, both of which agree very well with the relative position of Zobah.

9-13. Tou—or Toi—whose dominions border on those of Hadadezer. (See on 2Sa 8:9-12; 1Ki 11:15).

17. the Cherethites and the Pelethites—who formed the royal bodyguard. The Cherethites were, most probably, those brave men who all along accompanied David while among the Philistines, and from that people derived their name (1Sa 30:14; Eze 25:16; Zep 2:5) as well as their skill in archery—while the Pelethites were those who joined him at Ziklag, took their name from Pelet, the chief man in the company (1Ch 12:3), and, being Benjamites, were expert in the use of the sling.