66 And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.
67 And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,
68 And Jokmeam with her suburbs, and Bethhoron with her suburbs,
69 And Aijalon with her suburbs, and Gathrimmon with her suburbs:
70 And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.
66 And the residue of the families H4940 of the sons H1121 of Kohath H6955 had cities H5892 of their coasts H1366 out of the tribe H4294 of Ephraim. H669
67 And they gave H5414 unto them, of the cities H5892 of refuge, H4733 Shechem H7927 in mount H2022 Ephraim H669 with her suburbs; H4054 they gave also Gezer H1507 with her suburbs, H4054
68 And Jokmeam H3361 with her suburbs, H4054 and Bethhoron H1032 with her suburbs, H4054
69 And Aijalon H357 with her suburbs, H4054 and Gathrimmon H1667 with her suburbs: H4054
70 And out of the half H4276 tribe H4294 of Manasseh; H4519 Aner H6063 with her suburbs, H4054 and Bileam H1109 with her suburbs, H4054 for the family H4940 of the remnant H3498 of the sons H1121 of Kohath. H6955
66 And some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.
67 And they gave unto them the cities of refuge, Shechem in the hill-country of Ephraim with its suburbs; Gezer also with its suburbs,
68 and Jokmeam with its suburbs, and Beth-horon with its suburbs,
69 and Aijalon with its suburbs, and Gath-rimmon with its suburbs;
70 and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath.
66 and some of the families of the sons of Kohath have cities of their border from the tribe of Ephraim;
67 and they give to them the cities of refuge, Shechem and its suburbs in the hill-country of Ephraim, and Gezer and its suburbs,
68 and Jokmeam and its suburbs, and Beth-Horan and its suburbs,
69 and Aijalon and its suburbs, and Gath-Rimmon and its suburbs;
70 and from the half tribe of Manasseh, Aner and its suburbs, and Bileam and its suburbs, for the family of the sons of Kohath who are left.
66 And to the families of the children of Kohath who had the cities of their territory out of the tribe of Ephraim,
67 they gave the city of refuge, Shechem and its suburbs in mount Ephraim; and Gezer and its suburbs,
68 and Jokmeam and its suburbs, and Beth-horon and its suburbs,
69 and Ajalon and its suburbs, and Gath-Rimmon and its suburbs;
70 and out of the half tribe of Manasseh: Aner and its suburbs, and Bileam and its suburbs, -- for the families of the children of Kohath that remained.
66 Some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.
67 They gave to them the cities of refuge, Shechem in the hill-country of Ephraim with its suburbs; Gezer also with its suburbs,
68 and Jokmeam with its suburbs, and Beth Horon with its suburbs,
69 and Aijalon with its suburbs, and Gath-rimmon with its suburbs;
70 and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath.
66 And to the families of the sons of Kohath were given towns by the Lord's decision out of the tribe of Ephraim.
67 And they gave them the town to which men might go in flight and be safe, Shechem in the hill-country of Ephraim with its outskirts, and Gezer with its outskirts,
68 And Jokmeam with its outskirts, and Beth-horon with its outskirts,
69 And Aijalon with its outskirts, and Gath-rimmon with its outskirts;
70 And out of the half-tribe of Manasseh, Aner with its outskirts, and Bileam with its outskirts, for the rest of the family of the sons of Kohath.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 6
Commentary on 1 Chronicles 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
1Ch 6:1-48. Line of the Priests.
5. Uzzi—It is supposed that, in his days, the high priesthood was, for unrecorded reasons, transferred from Eleazar's family to Ithamar's, in which it continued for several generations.
10. he it is that executed the priest's office in the temple that Solomon built in Jerusalem—It is doubtful whether the person in favor of whom this testimony is borne be Johanan or Azariah. If the former, he is the same as Jehoiada, who rendered important public services (2Ki 11:1-20); if the latter, it refers to the worthy and independent part he acted in resisting the unwarrantable encroachments of Uzziah (2Ch 26:17).
in the temple that Solomon built in Jerusalem—described in this particular manner to distinguish it from the second temple, which was in existence at the time when this history was written.
14. Azariah begat Seraiah—He filled the supreme pontifical office at the destruction of Jerusalem, and, along with his deputy and others, he was executed by Nebuchadnezzar's orders at Riblah (2Ki 25:18, 21). The line of high priests, under the first temple, which from Zadok amounted to twelve, terminated with him.
16-48. The sons of Levi; Gershom, &c.—This repetition (see 1Ch 6:1) is made, as the historian here begins to trace the genealogy of the Levitical families who were not priests. The list is a long one, comprising the chiefs or heads of their several families until David's reign, who made a new and different classification of them by courses.
20. Zimmah his son—his grandson (1Ch 6:42).
24. Uriel—or Zephaniah (1Ch 6:36).
27. Elkanah—the father of the prophet Samuel (1Sa 1:1).
28. the sons of Samuel—The sons of Samuel are here named Vashni and Abiah. The first-born is called Joel (1Sa 8:2); and this name is given to him in 1Ch 6:33. It is now generally thought by the best critics that, through an error of the copyists, an omission has been made of the oldest son's name, and that Vashni, which is not the name of a person, merely signifies "and the second." This critical emendation of the text makes all clear, as well as consistent with other passages relating to the family of Samuel.
32. before the dwelling-place, &c.—that is, in the tent which David had erected for receiving the ark after it was removed from the house of Obed-edom [2Sa 6:17]. This was a considerable time before the temple was built.
they waited on their office according to their order—which David, doubtless by the direction of the Holy Spirit, had instituted for the better regulation of divine worship.
33. Shemuel—that is, Samuel. This is the exact representation of the Hebrew name.
39. his brother Asaph—They were brothers naturally, both being descended from Levi, as well as officially, both being of the Levitical order.
42. Ethan—or Jeduthun (1Ch 9:16; 2Ch 35:15).
48. Their brethren also the Levites were appointed unto all manner of service—Those of them who were endowed with musical tastes and talents were employed in various other departments of the temple service.
1Ch 6:49-81. Office of Aaron and His Sons.
49. But Aaron and his sons offered, &c.—The office and duties of the high priests having been already described, the names of those who successively filled that important office are recorded.
60. thirteen cities—No more than eleven are named here; but two additional ones are mentioned (Jos 21:16, 17), which makes up the thirteen.
61. unto the sons of Kohath, which were left—that is, in addition to the priests belonging to the same family and tribe of Levi.
by lot, ten cities—(Jos 21:26). The sacred historian gives an explanation (1Ch 6:66). Eight of these are mentioned, but only two of them are taken out of the half tribe of Manasseh (1Ch 6:70). The names of the other two are given (Jos 21:21), where full and detailed notices of these arrangements may be found.
62. to the sons of Gershom—Supply "the children of Israel gave."
67-81. they gave unto them of the cities of refuge—The names of the cities given here are considerably different from those applied to them (Jos 21:13-19). In the lapse of centuries, and from the revolutions of society, changes might have been expected to take place in the form or dialectic pronunciation of the names of those cities; and this will sufficiently account for the variations that are found in the lists as enumerated here and in an earlier book. As to these cities themselves that were assigned to the Levites, they were widely remote and separated—partly in fulfilment of Jacob's prophecy (Ge 49:7), and partly that the various districts of the country might obtain a competent supply of teachers who might instruct the people in the knowledge, and animate them to the observance, of a law which had so important a bearing on the promotion both of their private happiness and their national prosperity.