5 And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.
5 And he said H559 unto them, The LORD H3068 is witness H5707 against you, and his anointed H4899 is witness H5707 this day, H3117 that ye have not found H4672 ought H3972 in my hand. H3027 And they answered, H559 He is witness. H5707
5 And he said unto them, Jehovah is witness against you, and his anointed is witness this day, that ye have not found aught in my hand. And they said, He is witness.
5 And he saith unto them, `A witness `is' Jehovah against you: and a witness `is' His anointed this day, that ye have not found anything in my hand;' and they say, `A witness.'
5 And he said to them, Jehovah is witness against you, and his anointed is witness this day, that ye have not found aught in my hand! And [the people] said, [He is] witness!
5 He said to them, Yahweh is witness against you, and his anointed is witness this day, that you have not found anything in my hand. They said, He is witness.
5 Then he said, The Lord is witness against you, and the man on whom he has put the holy oil is witness this day that you have seen no wrong in me. And they said, He is witness.
If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD's anointed, and be guiltless?
Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book. Surely I would take it upon my shoulder, and bind it as a crown to me. I would declare unto him the number of my steps; as a prince would I go near unto him. If my land cry against me, or that the furrows likewise thereof complain; If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life: Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 12
Commentary on 1 Samuel 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
1Sa 12:1-5. Samuel Testifies his Integrity.
1-4. Samuel said unto all Israel—This public address was made after the solemn re-instalment of Saul, and before the convention at Gilgal separated. Samuel, having challenged a review of his public life, received a unanimous testimony to the unsullied honor of his personal character, as well as the justice and integrity of his public administration.
5. the Lord is witness against you, and his anointed is witness—that, by their own acknowledgment, he had given them no cause to weary of the divine government by judges, and that, therefore, the blame of desiring a change of government rested with themselves. This was only insinuated, and they did not fully perceive his drift.
1Sa 12:6-16. He Reproves the People for Ingratitude.
7-16. Now therefore stand still, that I may reason with you—The burden of this faithful and uncompromising address was to show them, that though they had obtained the change of government they had so importunely desired, their conduct was highly displeasing to their heavenly King; nevertheless, if they remained faithful to Him and to the principles of the theocracy, they might be delivered from many of the evils to which the new state of things would expose them. And in confirmation of those statements, no less than in evidence of the divine displeasure, a remarkable phenomenon, on the invocation of the prophet, and of which he gave due premonition, took place.
11. Bedan—The Septuagint reads "Barak"; and for "Samuel" some versions read "Samson," which seems more natural than that the prophet should mention himself to the total omission of the greatest of the judges. (Compare Heb 11:32).
1Sa 12:17-25. He Terrifies Them with Thunder in Harvest-time.
17-25. Is it not wheat harvest to-day?—That season in Palestine occurs at the end of June or beginning of July, when it seldom or never rains, and the sky is serene and cloudless. There could not, therefore, have been a stronger or more appropriate proof of a divine mission than the phenomenon of rain and thunder happening, without any prognostics of its approach, upon the prediction of a person professing himself to be a prophet of the Lord, and giving it as an attestation of his words being true. The people regarded it as a miraculous display of divine power, and, panic-struck, implored the prophet to pray for them. Promising to do so, he dispelled their fears. The conduct of Samuel, in this whole affair of the king's appointment, shows him to have been a great and good man who sank all private and personal considerations in disinterested zeal for his country's good and whose last words in public were to warn the people, and their king, of the danger of apostasy and disobedience to God.