5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram.
5 He walked H1980 also after their counsel, H6098 and went H3212 with Jehoram H3088 the son H1121 of Ahab H256 king H4428 of Israel H3478 to war H4421 against Hazael H2371 king H4428 of Syria H758 at Ramothgilead: H7433 H1568 and the Syrians H7421 smote H5221 Joram. H3141
5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.
5 Also, in their counsel he hath walked, and goeth with Jehoram son of Ahab king of Israel to battle against Hazael king of Aram, in Ramoth-Gilead, and they of Ramah smite Joram;
5 He walked also after their counsel, and went with Jehoram the son of Ahab, king of Israel, to the war against Hazael the king of Syria at Ramoth-Gilead; and the Syrians wounded Joram.
5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.
5 Acting on their suggestion, he went with Jehoram, son of Ahab, king of Israel, to make war on Hazael, king of Aram, at Ramoth-gilead: and Joram was wounded by the bowmen.
And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?
So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram. And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 22
Commentary on 2 Chronicles 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
2Ch 22:1-9. Ahaziah Succeeding Jehoram, Reigns Wickedly.
1. the inhabitants of Jerusalem made Ahaziah … king—or Jehoahaz (2Ch 21:17). All his older brothers having been slaughtered by the Arab marauders, the throne of Judah rightfully belonged to him as the only legitimate heir.
2. Forty and two years old was Ahaziah when he began to reign—(Compare 2Ki 8:26). According to that passage, the commencement of his reign is dated in the twenty-second year of his age, and, according to this, in the forty-second year of the kingdom of his mother's family [Lightfoot]. "If Ahaziah ascended the throne in the twenty-second year of his life, he must have been born in his father's nineteenth year. Hence, it may seem strange that he had older brothers; but in the East they marry early, and royal princes had, besides the wife of the first rank, usually concubines, as Jehoram had (2Ch 21:17); he might, therefore, in the nineteenth year of his age, very well have several sons" [Keil] (compare 2Ch 21:20; 2Ki 8:17).
Athaliah the daughter of Omri—more properly, "granddaughter." The expression is used loosely, as the statement was made simply for the purpose of intimating that she belonged to that idolatrous race.
3, 4. his mother was his counsellor … they were his counsellors—The facile king surrendered himself wholly to the influence of his mother and her relatives. Athaliah and her son introduced a universal corruption of morals and made idolatry the religion of the court and the nation. By them he was induced not only to conform to the religion of the northern kingdom, but to join a new expedition against Ramoth-gilead (see 2Ki 9:10).
5. went … to war against Hazael, king of Syria—It may be mentioned as a very minute and therefore important confirmation of this part of the sacred history that the names of Jehu and Hazael, his contemporary, have both been found on Assyrian sculptures; and there is also a notice of Ithbaal, king of Sidon, who was the father of Jezebel.
6. Azariah went down—that is, from Ramoth-gilead, to visit the king of Israel, who was lying ill of his wounds at Jezreel, and who had fled there on the alarm of Jehu's rebellion.
9. he sought Ahaziah, and they caught him (for he was hid in Samaria)—(compare 2Ki 9:27-29). The two accounts are easily reconciled. "Ahaziah fled first to the garden house and escaped to Samaria; but was here, where he had hid himself, taken by Jehu's men who pursued him, brought to Jehu, who was still near or in Jezreel, and at his command slain at the hill Gur, beside Ibleam, in his chariot; that is, mortally wounded with an arrow, so that he, again fleeing, expired at Megiddo" [Keil]. Jehu left the corpse at the disposal of the king of Judah's attendants, who conveyed it to Jerusalem, and out of respect to his grandfather Jehoshaphat's memory, gave him an honorable interment in the tombs of the kings.
So the house of Ahaziah had no power to keep still the kingdom—His children were too young to assume the reins of government, and all the other royal princes had been massacred by Jehu (2Ch 22:8).
2Ch 22:10-12. Athaliah, Destroying the Seed Royal Save Joash, Usurps the Kingdom.
10. Athaliah … arose and destroyed all the seed royal—(See on 2Ki 11:1-3). Maddened by the massacre of the royal family of Ahab, she resolved that the royal house of David should have the same fate. Knowing the commission which Jehu had received to extirpate the whole of Ahab's posterity, she expected that he would extend his sword to her. Anticipating his movements, she resolved, as her only defense and security, to usurp the throne and destroy "the seed royal," both because they were hostile to the Phœnician worship of Baal, which she was determined to uphold, and because, if one of the young princes became king, his mother would supersede Athaliah in the dignity of queen mother.
12. he was with them hid in the house of God—Certain persons connected with the priesthood had a right to occupy the buildings in the outer wall, and all within the outer wall was often called the temple. Jehoiada and his family resided in one of these apartments.