Worthy.Bible » Parallel » 2 Samuel » Chapter 1 » Verse 1-4

2 Samuel 1:1-4 King James Version (KJV)

1 Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;

2 It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.

3 And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.

4 And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.


2 Samuel 1:1-4 King James Version with Strong's Concordance (STRONG)

1 Now it came to pass after H310 the death H4194 of Saul, H7586 when David H1732 was returned H7725 from the slaughter H5221 of the Amalekites, H6002 and David H1732 had abode H3427 two H8147 days H3117 in Ziklag; H6860

2 It came even to pass on the third H7992 day, H3117 that, behold, a man H376 came H935 out of the camp H4264 from Saul H7586 with his clothes H899 rent, H7167 and earth H127 upon his head: H7218 and so it was, when he came H935 to David, H1732 that he fell H5307 to the earth, H776 and did obeisance. H7812

3 And David H1732 said H559 unto him, From whence comest H935 thou? And he said H559 unto him, Out of the camp H4264 of Israel H3478 am I escaped. H4422

4 And David H1732 said H559 unto him, How H4100 went the matter? H1697 I pray thee, tell H5046 me. And he answered, H559 That the people H5971 are fled H5127 from the battle, H4421 and many H7235 of the people H5971 also are fallen H5307 and dead; H4191 and Saul H7586 and Jonathan H3083 his son H1121 are dead H4191 also.


2 Samuel 1:1-4 American Standard (ASV)

1 And it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;

2 it came to pass on the third day, that, behold, a man came out of the camp from Saul, with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.

3 And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.

4 And David said unto him, How went the matter? I pray thee, tell me. And he answered, The people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.


2 Samuel 1:1-4 Young's Literal Translation (YLT)

1 And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days,

2 and it cometh to pass, on the third day, that lo, a man hath come in out of the camp from Saul, and his garments `are' rent, and earth on his head; and it cometh to pass, in his coming in unto David, that he falleth to the earth, and doth obeisance.

3 And David saith to him, `Whence comest thou?' and he saith unto him, `Out of the camp of Israel I have escaped.'

4 And David saith unto him, `What hath been the matter? declare, I pray thee, to me.' And he saith, that `The people hath fled from the battle, and also a multitude hath fallen of the people, and they die; and also Saul and Jonathan his son have died.'


2 Samuel 1:1-4 Darby English Bible (DARBY)

1 And it came to pass after the death of Saul, when David had returned from the slaughter of the Amalekites, that David abode two days in Ziklag.

2 And it came to pass on the third day, that behold, a man came out of the camp from Saul with his garments rent, and earth upon his head; and as soon as he came to David, he fell to the earth and did obeisance.

3 And David said to him, Whence comest thou? And he said to him, Out of the camp of Israel am I escaped.

4 And David said to him, What has taken place? I pray thee, tell me. And he said that the people had fled from the battle, and many of the people also had fallen and died, and that Saul and Jonathan his son were dead also.


2 Samuel 1:1-4 World English Bible (WEB)

1 It happened after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;

2 it happened on the third day, that behold, a man came out of the camp from Saul, with his clothes torn, and earth on his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.

3 David said to him, From whence come you? He said to him, Out of the camp of Israel am I escaped.

4 David said to him, How went the matter? Please tell me. He answered, The people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.


2 Samuel 1:1-4 Bible in Basic English (BBE)

1 Now after the death of Saul, when David, having come back from the destruction of the Amalekites, had been in Ziklag for two days;

2 On the third day a man came from Saul's tents, with his clothing out of order and earth on his head: and when he came to David, he went down on the earth and gave him honour.

3 And David said to him, Where have you come from? And he said, I have come in flight from the tents of Israel.

4 And David said to him, How did things go? Give me the news. And in answer he said, The people have gone in flight from the fight, and a great number of them are dead; and Saul and his son Jonathan are dead.

Commentary on 2 Samuel 1 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 1

2Sa 1:1-16. An Amalekite Brings Tidings of Saul's Death.

1. David had abode two days in Ziklag—Though greatly reduced by the Amalekite incendiaries, that town was not so completely sacked and destroyed, but David and his six hundred followers, with their families, could still find some accommodation.

2-12. a man came out of the camp from Saul—As the narrative of Saul's death, given in the last chapter, is inspired, it must be considered the true account, and the Amalekite's story a fiction of his own, invented to ingratiate himself with David, the presumptive successor to the throne. David's question, "How went the matter?" evinces the deep interest he took in the war, an interest that sprang from feelings of high and generous patriotism, not from views of ambition. The Amalekite, however, judging him to be actuated by a selfish principle, fabricated a story improbable and inconsistent, which he thought would procure him a reward. Having probably witnessed the suicidal act of Saul, he thought of turning it to his own account, and suffered the penalty of his grievously mistaken calculation (compare 2Sa 1:9 with 1Sa 31:4, 5).

10. the crown—a small metallic cap or wreath, which encircled the temples, serving the purpose of a helmet, with a very small horn projecting in front, as the emblem of power.

the bracelet that was on his arm—the armlet worn above the elbow; an ancient mark of royal dignity. It is still worn by kings in some Eastern countries.

13-15. David said unto the young man … Whence art thou?—The man had at the outset stated who he was. But the question was now formally and judicially put. The punishment inflicted on the Amalekite may seem too severe, but the respect paid to kings in the West must not be regarded as the standard for that which the East may think due to royal station. David's reverence for Saul, as the Lord's anointed, was in his mind a principle on which he had faithfully acted on several occasions of great temptation. In present circumstances it was especially important that his principle should be publicly known; and to free himself from the imputation of being in any way accessory to the execrable crime of regicide was the part of a righteous judge, no less than of a good politician.

2Sa 1:17-27. David Laments Saul and Jonathan.

17, 18. David lamented with this lamentation—It has always been customary for Eastern people, on the death of great kings and warriors, to celebrate their qualities and deeds in funeral songs. This inimitable pathetic elegy is supposed by many writers to have become a national war song, and to have been taught to the young Israelites under the name of "The Bow," in conformity with the practice of Hebrew and many classical writers in giving titles to their songs from the principal theme (Ps 22:1; 56:1; 60:1; 80:1; 100:1). Although the words "the use of" are a supplement by our translators, they may be rightly introduced, for the natural sense of this parenthetical verse is, that David took immediate measures for instructing the people in the knowledge and practice of archery, their great inferiority to the enemy in this military arm having been the main cause of the late national disaster.

19. The beauty of Israel is slain upon thy high places—literally, "the gazelle" or "antelope of Israel." In Eastern countries, that animal is the chosen type of beauty and symmetrical elegance of form.

how are the mighty fallen!—This forms the chorus.

21. let there be no dew, neither let there be rain—To be deprived of the genial atmospheric influences which, in those anciently cultivated hills, seem to have reared plenty of first-fruits in the corn harvests, was specified as the greatest calamity the lacerated feelings of the poet could imagine. The curse seems still to lie upon them; for the mountains of Gilboa are naked and sterile.

the shield of the mighty is vilely cast away—To cast away the shield was counted a national disgrace. Yet, on that fatal battle of Gilboa, many of the Jewish soldiers, who had displayed unflinching valor in former battles, forgetful of their own reputation and their country's honor, threw away their shields and fled from the field. This dishonorable and cowardly conduct is alluded to with exquisitely touching pathos.

24-27. Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, &c.—The fondness for dress, which anciently distinguished Oriental women, is their characteristic still. It appears in their love of bright, gay, and divers colors, in profuse display of ornaments, and in various other forms. The inmost depths of the poet's feeling are stirred, and his amiable disposition appears in the strong desire to celebrate the good qualities of Saul, as well as Jonathan. But the praises of the latter form the burden of the poem, which begins and ends with that excellent prince.